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Arthur R. Butz – The Hoax Of The Twentieth Century

Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

could be prosecuted for any perjury committed in a retrial of Soblen. Hirschfeld<br />

nevertheless declined to appear in Soblen’s defense. 427<br />

Brandt eventually became Chancellor of West Germany and won the Nobel<br />

Peace Prize for 1971 for his efforts to build friendlier relations with the eastern<br />

bloc, his “Ostpolitik.” Brandt seemed to be riding high, but by 1974, various<br />

Brandt policies had brought his Social Democratic Party to a new low in popular<br />

esteem, and even SPD politicians in long term SPD strongholds expressed the belief<br />

that they were going to lose their next elections. Fortuitously for the SPD, the<br />

Günter Guillaume scandal erupted in late April with Guillaume’s arrest as an East<br />

German espionage agent. Although it had been known that Guillaume had been a<br />

member of an East Berlin espionage organization, he had been cleared by the<br />

Brandt government for a high post in the inner circle of Brandt’s associates and<br />

advisers. <strong>The</strong> scandal brought Willy Brandt’s downfall with his resignation on<br />

May 7, 1974. Brandt was succeeded by Helmut Schmidt, whose leadership terminated<br />

the decline of the SPD. 428<br />

Clearly, a career such as Brandt’s postwar career is possible only in a country<br />

in which treason has become a normal part of political life, so it is not in the least<br />

surprising that the Bonn government is a defender of the hoax.<br />

An interesting objection is the claim that nobody would dare invent such a tale<br />

as the six million legend; nobody had the extraordinary imagination required, and<br />

even if he did, the obvious risks in telling such gigantic lies should dissuade him.<br />

<strong>The</strong> argument amounts to the claim that the mere existence of the legend implies<br />

the truth of its essentials, so I suppose we can classify it as the hoaxers’ ontological<br />

argument.<br />

What is interesting about this objection is its superficially logical quality. Indeed,<br />

I imagine that this calculation accounts in good measure for the widespread<br />

acceptance of the legend; people assume that nobody would be so brazen as to invent<br />

such lies. Nevertheless, the logic is not sound, for history affords us numerous<br />

examples of popular acceptance of gigantic lies, and in this connection we can<br />

again cite witchcraft hysteria as precedent for the psychological essentials of the<br />

six million hoax.<br />

<strong>The</strong> Talmud<br />

It is ironic that Hitler anticipated the psychology of the “big lie” in his remarks<br />

on the subject in Chapter X of Mein Kampf. It is also ironic that the most mindboggling<br />

invented accounts of exterminations appear in the Jewish Talmudic literature<br />

in connection with the last two of the three great Jewish revolts against the<br />

Roman empire, the Diaspora revolt of 115-117 AD and the Palestine revolt of<br />

132-135 AD. In connection with the Palestine revolt of 66-70 AD, the Talmudic<br />

427<br />

428<br />

294<br />

New York Times (Oct. 6, 1961), 10; (Oct. 14, 1961), 10; (Oct. 17, 1961), 35; (Nov. 4, 1961), 11;<br />

R. H. Smith, 237n.<br />

New York Times (May 8, 1974), 16.

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