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Arthur R. Butz – The Hoax Of The Twentieth Century

Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

Development of the Controversy<br />

Before the early Seventies, there was only a relatively minor amount of publicly<br />

expressed questioning of the Holocaust legend. <strong>The</strong> most significant literature<br />

was the work of the former Buchenwald inmate and French Resistance member<br />

Paul Rassinier, who died in 1967. However, in reflection of the fact that there<br />

existed little interest in the subject, English translations of the Rassinier books<br />

were not published until very recently, i.e. in the past four years.<br />

Around 1972 or 1973, there was an international development, by its nature<br />

not noticed at the time, that remains fundamentally mysterious. What I am referring<br />

to is the fact that a number of persons in several countries, virtually simultaneously<br />

and completely independently of each other (in fact each was not even<br />

aware of the existence of the others) resolved to question the received legend in<br />

the manner that was appropriate to his own situation and to publish his conclusions.<br />

Thies Christophersen’s booklet Die Auschwitz Lüge, based on his recollections<br />

of his own stay near Auschwitz during the war and with an Introduction by<br />

Manfred Roeder, was published in Germany in 1973, and it was soon followed<br />

there by Dr. Wilhelm Stäglich’s short article in the monthly Nation Europa, also<br />

based on his recollections of his wartime assignment near Auschwitz. <strong>The</strong> year<br />

1973 also saw the appearance in the U.S. of Dr. Austin J. App’s booklet <strong>The</strong> Six<br />

Million Swindle.<br />

Richard Harwood’s booklet Did Six Million Really Die was published in<br />

Britain in the spring of 1974, and later in the same year there was the uproar at the<br />

Sorbonne over a letter by Dr. Robert Faurisson, so both were at work on this subject<br />

in 1973, if not earlier. My work commenced in 1972, and my book was published<br />

in Britain in the spring of 1976 and in German translation a year later.<br />

In this review, I have not mentioned every relevant publication, and no value<br />

judgments should be made purely from the inclusion or exclusion of anything<br />

from the list. <strong>The</strong> purpose here is not to offer a bibliography or a critique but to<br />

discuss the development of the controversy.<br />

<strong>The</strong>se developments of the early and mid-Seventies initiated reactions and a<br />

controversy that still shows no sign of subsiding, as I think you are aware. In<br />

Germany, Roeder was successfully prosecuted for his Introduction to the Christophersen<br />

booklet, 480 and Stäglich was punished with a five year, twenty percent reduction<br />

of his pension as a retired judge. 481 <strong>The</strong>se acts of officially enforced censorship<br />

did not daunt any of these persons. A new version of the Christophersen<br />

booklet was issued with an Introduction by Stäglich substituted for Roeder’s.<br />

Stäglich has recently published his fine book Der Auschwitz Mythos through the<br />

Grabert-Verlag, and he has also co-published a shorter work with Udo Walendy.<br />

<strong>The</strong> so-called liberal establishment in Germany has been in a dither over this lone<br />

courageous man, and it has been openly asked in its press “is it really so difficult<br />

480<br />

481<br />

370<br />

Jewish Chronicle (London), February 27, 1976, p. 3; Patterns of Prejudice (London), January-<br />

February 1977, p. 12.<br />

Nation Europa (Coburg), August 1975, p. 39.

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