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Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

by the indigenous population. It is said that recently, when apprehensions<br />

were expressed in the East about a German retreat, indigenous persons endeavored<br />

to ingratiate themselves particularly with those Jews employed in<br />

German offices, in order to ensure better treatment at the hands of the Bolshevists.<br />

<strong>The</strong> decent section of the indigenous population viewed these events with<br />

great disapproval, because it saw in them the contradiction between National<br />

Socialist principles and the actual attitude of the Germans.<br />

Owing to improper labor assignment of Jews, the esteem of the Greater<br />

German Reich and the position of its representatives are being harmed and the<br />

necessity for effective police security of the occupied Eastern territories prejudiced.<br />

Grave dangers could arise particularly from the fact that the Jews are<br />

utilizing the jobs assigned to them for espionage and propaganda in the service<br />

of our enemies.<br />

I therefore request that the subordinate offices in the occupied Eastern territories<br />

be given the following instructions:<br />

1) Jews and persons of a similar status may only be employed in manual<br />

labor. It is prohibited to employ them in office work (such as bookkeeping,<br />

typewriting, card indexing, registration). Strict attention must be paid to the<br />

fact that they will not be given work, which would permit them to draw conclusions<br />

on matters that are to be kept secret.<br />

2) It is forbidden to employ Jews for general or personal service, for the<br />

discharging of orders, for the negotiation of business deals, or for the procuring<br />

of goods.<br />

3) Private association with Jews, Jewesses, and persons of a similar status<br />

is prohibited as well as any relations beyond those officially necessary.”<br />

<strong>The</strong> “persons of a similar status” referred to were probably mainly gypsies. We<br />

assume that Steengracht’s counsel made a thorough search of the documents<br />

which had been allowed to survive at Nuremberg. Hildebrandt’s order to the<br />

RuSHA merely repeated, verbatim, a Kaltenbrunner order of August 13, 1943, to<br />

all German offices in the occupied eastern areas (document NO-1247). <strong>The</strong> failure<br />

of Steengracht to use NO-1247 was probably due to its being nearly identical to<br />

NO-1624.<br />

Such documents are only a pathetic scrap from what must have been extensive<br />

written records dealing with the Jewish settlements in the East. <strong>The</strong> first was<br />

probably allowed to survive because it speaks of “fantastic rumors” in circulation<br />

in Slovakia. <strong>The</strong> other two probably just slipped through because their implications<br />

were not sufficiently obvious.<br />

In Boehm’s book We Survived, Jeanette Wolff, a German Jewess who was a<br />

leader of the German Social Democratic Party, has contributed an article on her<br />

experiences after being deported to Riga in Latvia. Her tale of gratuitous beatings<br />

by the SS, sex orgies, and drunkenness is not believable. Her article is worth noting,<br />

however, because it shows that there was a large system of settlements, ghettos,<br />

and camps for Jews in the vicinity of Riga. <strong>The</strong>se settlements quartered not<br />

only Latvian Jews, but also large numbers of Jews deported from Germany and<br />

other European countries. <strong>Of</strong> course, in Chapter 4 (p. 140) we noted the <strong>The</strong>re-<br />

268

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