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Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

Conference of January 1942 is also interpreted as a veiled discussion of extermination,<br />

although the evacuation program, of which the minutes of the Conference<br />

speak, was in fact in progress. Both authors lay stress on the reference to the<br />

“remnant that finally is able to survive all this” and are to be “given treatment accordingly.”<br />

This passage could mean any number of things. <strong>The</strong> version of the<br />

Wannsee Conference minutes that is printed in NMT volume 13, incidentally, has<br />

the phrase “if they are allowed to go free” deleted by the editors. This suggests<br />

that the editors may have interpreted the passage as a recommendation that the<br />

“remnant” should be “allowed to go free.” In commenting on the Wannsee Conference<br />

minutes, Reitlinger remarks that “Heydrich was discreet enough not to<br />

mention the rest,” and that “the drafting of circumspect minutes was one of the<br />

major arts of Hitler’s Reich.” Hilberg resolves the lack of clarity of meaning of<br />

some of the passages (from his point of view) by remarking that “we know from<br />

the language of the Einsatzgruppen reports that he meant killing.” 376 This amounts<br />

to making the extraordinary claim that Hitler’s Reich was “circumspect” regarding<br />

the language used in the minutes of secret conferences, but not circumspect<br />

regarding the language used in the widely distributed Einsatzgruppen reports. In any<br />

case, these passages in what is said to be the minutes of the Wannsee Conference<br />

are the only passages in the documents describing German Jewish policy for which<br />

a sinister interpretation is possible, although many interpretations are possible.<br />

<strong>The</strong> excessively strained interpretations of these documents are factors, added<br />

to the several discussed in Chapter 4, which forced Reitlinger to declare that Höss<br />

must have really meant the summer of 1942 as the date of receiving his extermination<br />

orders from Himmler. Reitlinger and Hilberg both assume that the deportations<br />

to the east were for the purpose of killing the Jews there, in one way or another,<br />

and that the gas chambers in Poland were established in mid-1942 as a<br />

change in the method of killing. We have seen that this theory does not harmonize<br />

with the dates associated with the planning of and preliminary work on the<br />

Auschwitz crematories that are supposed to have been designed for the exterminations.<br />

Thus, the claim that the documents should be interpreted as meaning other<br />

than what they say leads one into irresolvable contradictions and difficulties, but<br />

such would also be the result, if comparable practices were applied to the interpretation<br />

of recipes, road signs, mathematical formulae, etc.<br />

<strong>The</strong>re is no point in discussing further these efforts to make these documents<br />

mean other than what they say. <strong>The</strong> German policy, the “final solution,” was to<br />

resettle Jews in the occupied territories in the East. This is what their documents<br />

say, and the program spoken of in these documents is confirmed by neutral<br />

sources and even, to a significant extent, by hostile sources. By way of additional<br />

confirmation, it is worth mentioning passages by Grayzel in his History. In one<br />

paragraph he says that the Germans were doing what their documents say they<br />

were doing:<br />

“<strong>The</strong>y followed this up with wholesale deportations. <strong>The</strong>y set aside a number<br />

of places in Eastern Europe in which they concentrated Jews from other<br />

376<br />

262<br />

Reitlinger, 102-109; Hilberg, 264-265; NMT, vol. 13, 213.

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