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Arthur R. Butz – The Hoax Of The Twentieth Century

Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

claimed: ‘But why doesn’t the Holy See intervene against the terrible slaughter<br />

of the Jews’<br />

I recalled for him that the Holy Father had already asserted, in his messages,<br />

the right to life, to a peaceful existence, and to a sufficient share in the<br />

goods of this world for all men, whatever their race or religion.<br />

One must not ignore, I added, how much the Holy Father has done and is<br />

doing to alleviate the plight of the poor Jews. <strong>The</strong>se people know it and frequently<br />

thank the Holy See for how much it is doing for them.<br />

<strong>The</strong> Minister insisted on this point: it would be necessary that the Holy See<br />

intervene to stop the massacres of the Jews. [end of note]”<br />

Later the same day, Osborne ran into Msgr. Domenico Tardini, Secretary of<br />

the Congregation of Extraordinary Ecclesiastic Affairs (the Vatican Foreign <strong>Of</strong>fice),<br />

and regarding the departure of the Italian military command headquarters<br />

from Rome, Osborne assured Tardini that “It changes nothing!” Tardini summarized<br />

his conversation with Osborne in his notes and concluded: 459<br />

“<strong>The</strong> removal of the military commands may help put better in evidence<br />

that whoever bombs Rome is barbaric (and thus it is well that the Holy See be<br />

an interested party), but it will not spare Rome from the bombs.”<br />

We thus see the background of the Pope’s Christmas Eve remark. To the Vatican,<br />

it appeared from the exchange between Osborne and Maglione that the English<br />

were in effect proposing a deal: the Pope condemns extermination of Jews<br />

and the Allies do not bomb Rome, a persuasive position that can convince even a<br />

Holy Father. Aside from any possible ethical considerations, it was obvious to the<br />

Vatican that it could not wreck its official neutrality by publicly accusing the<br />

Germans of completely fabricated offenses and, in any case, the Germans were<br />

still the dominant military power on the Continent at that time, so the remark appeared<br />

in the Christmas address without specific reference to Jews or Germany<br />

(along with other remarks that sounded more or less anti-German without being<br />

specific). However, the Allied bombing threat to Rome did not diminish after<br />

Christmas 1942. Thus, except for a brief similar remark ignored by the world<br />

press, which occurred in a long papal address of June 2, 1943, no more talk of this<br />

nature came from the Vatican. Pope Pius made a favorable reference to the<br />

Christmas remark in his letter of April 30, 1943, to his friend von Preysing, but<br />

even in that confidential communication his specific words were milder than those<br />

of the Christmas remark. 460<br />

Although the Vatican was entirely justified in interpreting Osborne’s remarks<br />

as a specific proposition, it is most likely that this was a misinterpretation nevertheless<br />

and that Osborne did not imagine himself as offering a deal. It is possible,<br />

for example, that Osborne felt that Maglione had a relatively strong position and<br />

thus he grasped at something somewhat out of context in order to supplement his<br />

side of the verbal exchange. <strong>The</strong> official Allied declaration on extermination of<br />

Jews came three days later, and thus the matter was no doubt somewhat in the air<br />

in the diplomatic corps and came to Osborne rather naturally.<br />

459<br />

460<br />

354<br />

Actes et documents, vol. 7, 138f.<br />

Actes et documents, vol. 2, 326; vol. 9, 40; Rhodes, 348f.

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