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Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

and that (2), as I noted on p. 60 (Chapter 2), the camp inmates who routinely operated<br />

the crematories were normally “working with a lethargy taught them by the<br />

Russians.”<br />

Although the term “extraordinary” is applicable when referring to numbers, I<br />

shall henceforth term as “ordinary” those camp deaths from non-homicidal<br />

causes, mainly disease but including execution for specific offenses, virtually all<br />

of which were at some point recorded in German documents and which are admitted<br />

by all sides. (Some of the “ordinary” deaths that occurred in 1945, during the<br />

chaos of the final months of the war, were not recorded).<br />

An “extermination camp” is then a hypothetical camp where unrecorded<br />

deaths – in homicidal “gas chambers” – vastly exceeded recorded deaths. Revisionists<br />

hold that, while some German wartime documents may be lost, the ordinary<br />

deaths were essentially all the deaths, and that there were no “extermination<br />

camps.” Consistent with the extermination legend, Pressac would agree that all<br />

the deaths in such camps as Buchenwald and Dachau in Germany were essentially<br />

ordinary deaths. However, he would assert that at Auschwitz in Poland large-scale<br />

unrecorded “extermination” deaths of anonymous people were carried out and<br />

that, consequently, only a fraction – perhaps one-tenth – of the total deaths there<br />

were “ordinary” recorded deaths.<br />

What we need to do is consider the recorded death rates in relation to the cremation<br />

capacities. <strong>The</strong> most effective method, I think, is to compare the (“nonextermination”)<br />

camps of Buchenwald and Dachau with the (“extermination”)<br />

camp of Auschwitz in this respect. This is more convincing than citing estimates<br />

of the amount of time required to cremate a corpse. To return to the analogy of<br />

driving the 20 miles between my residence in Evanston and the University of Chicago,<br />

I must essentially disregard technical data about the speed capacity of my<br />

car and the distance between the two locations and instead refer to experience –<br />

either my own or another’s – to accurately estimate the time required.<br />

If it can be shown that the cremation capacity in each camp was proportionate<br />

to the numbers of “ordinary” and recorded deaths in each camp, then there must<br />

be an assumption that the crematories at Auschwitz played, and were intended to<br />

play, the same ordinary role as the crematories at Buchenwald and Dachau (which<br />

by universal agreement were not extermination camps).<br />

<strong>The</strong>re are a few difficulties in such a comparison, but they are surmountable.<br />

For one thing, there is a lack of complete and formal documentation of “ordinary”<br />

deaths at Auschwitz, despite the widely publicized release of the Auschwitz<br />

“death books” three years ago by Soviet authorities. Coincidentally, in a review<br />

published in 1989, I gave figures that had been given to me by the International<br />

Tracing Service in Arolsen during my visit there in 1977: 45,575 recorded deaths<br />

in 1942 and 36,960 in 1943, with death books missing for 1940, 1941, 1944, and<br />

January 1945 (when the camp was evacuated). 580<br />

580<br />

414<br />

Editor’s note: 46 volumes of the Auschwitz death registers were found so far with a total of<br />

67,283 deaths (2,988 in 1941; 36,796 in 1942; 27,499 in 1943); Archiwum Pastwowego<br />

Muzeum w Owicimiu, 502-4; cf. Sonderstandesamt Arolsen (ed.), Die Sterbebücher von<br />

Auschwitz.

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