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Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

cluster together in corners, awakens a profound sense of horror and pity.<br />

Inhuman treatment in the occupied territories and in the countries politically<br />

subject to Germany:<br />

An Italian journalist, returned from Romania, gave me, some time ago, a<br />

long account concerning the brutal methods adopted in that country, mainly<br />

by German instigation, against the Jews.<br />

He related to me that a train was completely filled with Jews; every opening<br />

was then closed, so that no air could enter. When the train arrived at its<br />

destination, there were only a few survivors, those, that is, who, finding themselves<br />

near some incompletely sealed opening, had been able to breathe a bit<br />

of air. […]”<br />

Di Meglio closed this part of his message by noting the anti-Christian character<br />

of Alfred Rosenberg’s Institut für Erforschung des jüdischen Einflusses auf<br />

das deutsche kirchliche Leben (Institute for Investigation of Jewish Influence in<br />

German Religious Life) and also by noting the unconcern of the German clergy<br />

with the tribulations of the Jews.<br />

In several respects, Di Meglio’s information was obviously erroneous. For example,<br />

we can gain a fair idea of the actual conditions of the deportations of Romanian<br />

Jews from the Report of the Red Cross, both from the excerpt reproduced<br />

in Chapter 5 here and from other sections 456 and also from the writings of Ginsburg.<br />

It is certain that the events in the story related by the anonymous Italian<br />

journalist were invention. Di Meglio seems willing to accept the worst.<br />

Di Meglio’s treatment of the role of the concentration camps admits some misinterpretations<br />

of the actual conditions. For one thing, he suggested that many<br />

Jews were sent to concentration camps because there was insufficient space for<br />

them in the ghettos; this is not correct. Jews, among others, were sent to the<br />

camps in Poland as labor needs required. Di Meglio also gave the impression that<br />

the camps were primarily for quartering Jews, which is also incorrect. He also<br />

probably exaggerated the poverty of the diet in the camps, but, as we saw in<br />

Chapter 4, he was at least correct on the matter of the high death rate in the camps<br />

at the time he wrote his account, although overwork was not the cause of the<br />

deaths.<br />

In other words, Di Meglio’s description of the situation was the general or approximate<br />

truth, with some inaccuracies, and colored by his willingness to believe<br />

the worst. It is clear that he had no information on the existence of an extermination<br />

program even remotely resembling the one that was then taking shape in Allied<br />

propaganda and was being related to the Vatican by various Allied diplomats<br />

and Jewish organizations.<br />

<strong>The</strong> Pope’s Christmas address made a passing remark, without specific reference<br />

to the Jews, on “the hundreds of thousands who, through no fault of their<br />

own and solely because of their nation or race, have been condemned to death or<br />

progressive extinction.” Berlin had mixed reactions to the address; the RSHA<br />

considered it a direct assault on the Nazi regime, while the Foreign <strong>Of</strong>fice appears<br />

456<br />

352<br />

Red Cross (1948), vol. 3, 520ff.

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