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Arthur R. Butz – The Hoax Of The Twentieth Century

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Appendix E: <strong>The</strong> Role of the Vatican<br />

to have considered it so much holy hot air. <strong>The</strong> Allies, we recall from our Chapter<br />

3 (p. 100), had officially embraced the extermination claims on December 17 in a<br />

statement, in which “the number of victims” was “reckoned in many hundreds of<br />

thousands” of Jews, and they were not satisfied with the Pope’s statement and<br />

thought it was not explicit enough. 457 From our point of view, however, the<br />

Christmas remark seems at first puzzlingly strong in view of the picture of the<br />

situation that the Vatican had received from the Berlin Nunciature and also in<br />

consideration of the oddity that the Pope’s strongest remark of such a category<br />

should have been made so early in the war and then not repeated.<br />

An explanation for the appearance of the “death or progressive extinction” remark<br />

in the Pope’s Christmas address is found in the Vatican’s wartime documents.<br />

In late 1942 and early 1943, one of the Vatican’s principal diplomatic objectives<br />

was to secure a pledge from the Allies not to bomb Rome. <strong>The</strong> British<br />

were particularly insistent on their right to bomb Rome, as compared to the<br />

Americans, who had a large Catholic minority that constituted a very important<br />

component of the political base of Roosevelt’s New Deal. <strong>The</strong> British took the<br />

position that Rome could not be given special consideration and would be<br />

bombed if and when military factors indicated such action. In pursuit of its objective,<br />

the Vatican dealt not only with the Allies, attempting to divert them from<br />

their apparent course, but also with the Germans and Italians, attempting to persuade<br />

them to remove any operations of a military nature from Rome (there was<br />

little or no war industry in the city, but there were military command headquarters<br />

and military barracks). In December 1942, the Italian Government agreed to relocate<br />

its military headquarters away from Rome. Feeling that some progress toward<br />

their objective had been made, Cardinal Maglione met on December 14 with<br />

the British Minister to the Vatican, Sir F. D’Arcy Osborne, in order to communicate<br />

this development to the British and to further discuss the bombing issue. Osborne,<br />

however, was unimpressed and pointed out that there remained Italian<br />

troops quartered in the city. Maglione’s notes on the meeting summarized the exchange<br />

thus: 458<br />

“<strong>The</strong> Minister pointed out that one has the impression that the Holy See is<br />

particularly preoccupied with the Italian cities, when it speaks of bombings,<br />

because they are Italian.<br />

I made him observe: (1) that for Rome there are special considerations. I<br />

recounted them to him (and I did not fail to repeat to him that if Rome is<br />

bombed, the Holy See will protest); (2) that the Holy See now intervenes<br />

against the bombing of the civilian population of the Italian cities because<br />

such bombings are in progress. <strong>The</strong> Minister must not forget that the Holy Father<br />

spoke against bombing of defenseless populations on other occasions:<br />

when the English cities were being bombed everybody knew that the bombings<br />

of the English cities did not escape really harsh words from the Holy Father.<br />

<strong>The</strong> Minister recognized the justice of my observation and, then, ex-<br />

457<br />

458<br />

Rhodes, 272ff; Waagenaar, 409, 435f.<br />

Actes et documents, vol. 7, 136ff. Waagenaar, 413, quotes from the Osborne-Maglione exchange,<br />

but he does not quote it in its proper context of the bombing threat to Rome.<br />

353

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