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Arthur R. Butz – The Hoax Of The Twentieth Century

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Chapter 7: <strong>The</strong> Final Solution<br />

sienstadt source who reported that the Nazis were deporting Jews to Riga and<br />

other places throughout the course of the war. Nazi documents dealing with the<br />

Riga settlement have not survived.<br />

<strong>The</strong> Polish Ghettos<br />

One can see, in general outline, what happened to the Polish (and Latvian and<br />

Lithuanian) Jews by consulting the “holocaust” literature, which has been contributed<br />

by “survivors.” In the larger towns and in the cities, the Jews within Poland<br />

were quartered in ghettos, which existed throughout the war. In Poland, there<br />

were particularly large ghettos at Lodz (Litzmannstadt), Warsaw, Bialystok,<br />

Lwow, and Grodno; in Lithuania, at Vilna and Kovno; in Latvia, as we noted<br />

above, at Riga. Although the “survivor” literature offers endless ravings about exterminations<br />

(frequently of a sort not reconcilable with the legend, e.g., gas chambers<br />

in Cracow in December 1939), it also offers enough information for one to<br />

grasp approximately how things were. In each ghetto, there was a Jewish Council,<br />

Judenrat, which was the internal government of the ghetto. <strong>The</strong> ghetto police<br />

were Jewish and responsible to the Judenrat. <strong>The</strong> Judenrat usually counseled cooperation<br />

with the Germans because, under the circumstances, it saw no other<br />

plausible course. <strong>The</strong> Germans made frequent demands for labor details drawn<br />

from the ghetto, and the Judenrat then drew up the lists of people to be thus conscripted.<br />

<strong>The</strong>re were also resistance organizations in the larger ghettos, usually<br />

well armed, whose members often viewed the Judenrat as composed of German<br />

stooges. 386<br />

Dawidowicz’s book devotes several chapters to conditions in the Polish ghettos.<br />

Although the initial policy of the Germans, immediately after occupying Poland,<br />

had been to forbid Jewish schools, this policy was soon abandoned and Jewish<br />

children received an essentially regular education in schools operated either<br />

privately or under the authority of the Judenrat. Cultural activities for adults – literary,<br />

theatrical, musical – helped alleviate the otherwise unhappy features of<br />

ghetto life. <strong>The</strong> Jewish social welfare agency was the ZSS (dissolved in mid-1942<br />

by the Germans but shortly later reconstituted as the JUS, Jüdische Unterstützungsstelle),<br />

which drew supplies of food, clothing, and medicine from the<br />

German civil administration and which also maintained contact, through the German<br />

Red Cross, with foreign organizations that provided money and supplies. Before<br />

the U.S. entry into the war, the bulk of such external funds came from the<br />

Joint Distribution Committee in New York, but after December 1941 this was no<br />

longer legally possible.<br />

Despite the protected status of the ZSS-JUS, it sometimes provided cover for<br />

illegal political activities. <strong>The</strong> various political organizations – Socialist, Communist,<br />

Zionist, Agudist – were connected with the resistance organizations, whose<br />

386<br />

In the “survivor” literature, see in particular Glatstein et al., 25-32, 43-112; Gringauz (1949 &<br />

1950); Friedman & Pinson.<br />

269

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