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Arthur R. Butz – The Hoax Of The Twentieth Century

Arthur R. Butz – The Hoax Of The Twentieth Century

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Supplement 1: <strong>The</strong> International Holocaust Controversy<br />

to get this old and neo-Nazi” 482<br />

Events unfolded differently in Britain, indeed in such a manner as to clearly<br />

suggest that questioning of the holy Six Million was not much longer to be restricted<br />

to an underground of any sort. In an astonishing development, the now<br />

famous Harwood booklet was favorably reviewed by the well known author Colin<br />

Wilson in the November 1974 issue of the influential monthly Books and Bookman.<br />

A furious controversy, which lasted about six months, ensued in the “Letters”<br />

section of this magazine. I have elsewhere criticized the Harwood booklet<br />

and pointed out some serious errors in it. 483 However, it also has its virtues and<br />

has been effective in stimulating questions, cerebration, and discussion of its formerly<br />

taboo subject. It was banned in South Africa in 1976 484 and effectively<br />

banned in West Germany in its German translation in late 1978.<br />

<strong>The</strong> Institute of Jewish Affairs in London published its quite vacuous article<br />

on my book in the November-December 1976 issue of its magazine Patterns of<br />

Prejudice. Around the same time, there began at Northwestern University an uproar<br />

over my book that soon resulted in national and even international publicity.<br />

<strong>The</strong>re was a long story in the New York Times, but the story misreported the title<br />

of the book as Fabrication of <strong>Hoax</strong>. 485 I shall say a few more words about the fuss<br />

at Northwestern later.<br />

In April 1977, I wrote to the magazine Index on Censorship (headquartered in<br />

London and affiliated with Amnesty International) to report to them the many acts<br />

of official censorship in this area, such as the events in Germany and South Africa.<br />

Index has assumed the responsibility of merely reporting instances of censorship,<br />

usually without further comment. <strong>The</strong>y replied to me in May 1977 that they<br />

“will put the question of whether or not to take it up to our editorial board.” On<br />

my trip to Europe in the summer of 1977, I visited their headquarters and was told<br />

the editorial board had not yet deliberated on the matter. I have heard no further<br />

word from them, and I intend to write to them again soon to report new instances<br />

of censorship, which were not long in coming, for I was forbidden from speaking<br />

in Munich on September 3, 1977. 486<br />

Another development of 1977 was the commencement of the English language<br />

publishing operations of Ditlieb Felderer’s excellent group in Sweden. 487<br />

March 1978 brought the tragedy of the assassination of the French historian<br />

François Duprat, allegedly by an Auschwitz “remembrance commando,” for the<br />

offense of having denied the Six Million. 488<br />

Spring 1978 saw the U.S. airing of NBC’s eight hour Holocaust monstrosity<br />

with all the preliminary and post hoopla. <strong>The</strong> inanities and hysterics were repeated<br />

in Britain later in 1978 and in several European countries early in 1979. In Germany,<br />

the airing of Holocaust was perfectly timed to influence the Bundestag’s<br />

482<br />

483<br />

484<br />

485<br />

486<br />

487<br />

488<br />

Die Zeit, May 25, 1979, p. 5.<br />

Voice of German Americans (New York), March 1978.<br />

Patterns of Prejudice, September-October 1977, p. 19.<br />

New York Times, January 28, 1977, p. A10.<br />

Süddeutsche Zeitung, September 2, 1977, p. 13; September 3-4, 1977, p. 13f.<br />

Bible Researcher, Marknadvsvagen 289, 2 tr, S-183 Taby, Sweden.<br />

Le Monde, March 19-20, 1978, p. 24; March 23, 1978, p. 7.<br />

371

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