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Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

1944. It would have been dishonest to merely reference Hilberg on this point, because<br />

Hilberg believes that the first raid occurred in December 1944 and is obviously<br />

confused on this point. 423<br />

Another reason for the frequent referencing of Reitlinger and Hilberg is my<br />

sincere wish that the reader would take a look at such books; it is only then that<br />

the reader can become completely convinced that the hoax is a hoax. In this connection<br />

one can recommend a typical procedure that the reader may go through to<br />

confirm the matter in a general way. First, get a copy of Hilberg’s book. On pages<br />

567-571, Hilberg presents a magnificent discussion of the alleged role of the Zyklon<br />

B in the exterminations, and on page 619 or 621, he points out that the German<br />

documents speak only of a program of deportations to the East and associated<br />

operations. It is also useful to read his discussion of what the Nuremberg trial<br />

documents say happened in Hungary, 509-554, and to note the document numbers<br />

he cites in this connection. Next find, if possible, a copy of Reitlinger’s book, first<br />

or second edition. On pages 158-159 (150 in the first edition), he reproduces the<br />

text of document NO-4473, in which he notes that the “gas chamber” that allegedly<br />

existed in the building which contained Crematory II at Auschwitz was described<br />

as a “Vergasungskeller” in the original German. On pages 118, 121 and<br />

182 (112, 114-115 and 169 in the first edition) Reitlinger remarks on the “mystery”<br />

that “at certain periods, entire transports (of Jews) were admitted” into<br />

Auschwitz. Reitlinger also briefly mentions the chemical industry at Auschwitz,<br />

pages 109 and 492 (105 and 452 in the first edition). Hopefully, the reader will<br />

undertake a more thoroughgoing confirmation, but the above would be a good<br />

start.<br />

Some people may assume, fallaciously, that opinions expressed by Jews and<br />

Germans on the subject of the “Final Solution” carry nearly authoritative weight.<br />

Under circumstance where the subject of this book is being discussed by a<br />

group of people, a seemingly potent argument – because it is so laden with emotion<br />

and can upset the decorum of the group – may be offered by a Jew who<br />

claims to have lost some relative or close acquaintance in the “holocaust,” and he<br />

may even have knowledge that the supposedly missing relative had been sent to<br />

Auschwitz, Treblinka, or some such place.<br />

<strong>The</strong>re are several ways to react to such a point. An obvious possibility is that<br />

the man is lying. However, it is more probable that he is telling the truth as he<br />

knows it. Assuming that his story is valid, there is only one sense in which it can<br />

be valid. That is, all he can claim is that he or his family lost contact with some<br />

relative in Europe during the war and never heard from that person again. Obviously,<br />

such data does not imply the existence of a Nazi extermination program.<br />

That contact was lost during the war was almost inevitable, either because it<br />

was difficult for Jews deported to the east to communicate with people in allied<br />

countries, or because it was difficult or impossible to communicate from the east<br />

to points farther west during the chaotic last year of the war. Thus, the only point of<br />

interest in such a case is the claim that contact was not reestablished after the war.<br />

423<br />

290<br />

Hilberg, 632.

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