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Arthur R. Butz – The Hoax Of The Twentieth Century

Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

buried. This report was widely publicized and circulated. 518<br />

<strong>Of</strong> course, the present story is that almost all the Jews were killed in gas<br />

chambers, their bodies later being burned. Also there is nothing about Auschwitz<br />

as an extermination camp in this report of the Polish underground, which, in this<br />

instance, cannot be accused of ignoring the plight of the Jews.<br />

Karski published his story in 1944 as a silly book, Story of a Secret State,<br />

which sold well. At present, he is a Professor of Government at Georgetown University<br />

in Washington, DC. Although the wild disagreement between his wartime<br />

tall tales and the postwar tall tales is not novel to a student of this subject, I<br />

thought it useful to select Karski for mention because in recent years, in the deluge<br />

of Holocaust propaganda, he has been rediscovered and feted as something of<br />

a hero. He wrote a new and sanitized version of his story in 1979, no doubt for the<br />

benefit of those of his friends embarrassed by his book. 519 <strong>The</strong>n in 1981, he was a<br />

participant in a conference held at the State Department and sponsored by the<br />

United States Holocaust Memorial Council, whose chairman, author Elie Wiesel,<br />

“organized the event in part to build a bulwark against a rising tide of revisionist<br />

history.” I have no evidence that anybody at the conference sought to get Karski<br />

to explain the discrepancies between his and today’s received accounts of “exterminations.”<br />

520<br />

I am sometimes asked why I ignore Elie Wiesel, so here I shall given him one<br />

paragraph. I ignore him because, unlike authors I usually discuss, he is frankly a<br />

novelist and there is next to nothing in his declarations that could be considered<br />

historical argument. Even his allegedly autobiographical Night is too histrionic to<br />

be entertained as a purported primary source. This does not mean that there is absolutely<br />

nothing to be gained from noticing him. That a novelist was chosen to be<br />

Director of the President’s Commission on the Holocaust, a plum for which there<br />

must have been a lot of behind-the-scenes jostling, is tremendously revealing of<br />

the forces at work today. As for a short judgment of Wiesel’s various writings on<br />

the “Holocaust”, I think it is fair to characterize them as reaching the heights that<br />

most of us can reach only with the help of magic potions containing gin and vermouth<br />

and comparable ingredients; Wiesel does not need such help. 521<br />

To return to the point, namely “that the wartime claims were not based on<br />

fact,” the logic goes as follows: <strong>The</strong> defenders of the legend could explain the retention<br />

of a small fraction of the wartime reports only by claiming that wartime<br />

exigencies made corroboration of information impracticable and that as a consequence<br />

many inaccurate stories were passed along for public consumption. <strong>The</strong><br />

result was a set of reports which, although originally inspired by fact, exaggerated<br />

the real situation. However, such an explanation cannot be reconciled with the<br />

fact of the absence of Auschwitz from the extermination claims. <strong>The</strong> Auschwitz<br />

518<br />

519<br />

520<br />

521<br />

394<br />

M. Gilbert, pp. 93ff; Laqueur, p. 231.<br />

Laqueur, Appendix 5.<br />

Washington Post, October 28, 1981, p. A1; Los Angeles Times, October 29, 1981, pt. I, p. 20.<br />

See e.g. his contribution to the booklet Dimensions of the Holocaust, Northwestern University<br />

Press, Evanston, 1977. This is the published version of a lecture Wiesel gave at Northwestern in<br />

the spring of 1977. An alternative is his article in the London Jewish Chronicle, November 4,<br />

1977.

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