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Arthur R. Butz – The Hoax Of The Twentieth Century

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Chapter 6: Et Cetera<br />

dents. Such trials, e.g. the trial of Mary, Queen of Scots, lack the hysterical atmosphere<br />

of the war crimes trials. Another feature of the usual political trial is<br />

that there is generally only one, or at any rate only a few, victims, and the proceedings<br />

are not spread over more than two decades. Even the trial of Joan of Arc,<br />

which had aspects of hysteria, is not really comparable to the war crimes trials,<br />

because only a single person was on trial, but not an entire nation.<br />

In determining precedents for the war crimes trials, only the witchcraft trials of<br />

Europe’s younger days offer satisfactory comparisons. A most important similarity<br />

lies in the fact that the accused in witchcraft trials frequently found it expedient<br />

in the contexts, in which they found themselves, to go along with the charges<br />

to some extent. In fact, in many cases a partial confession offered the only possible<br />

trial strategy. One could not deny the very existence of the sorts of Sabbaths<br />

that the popular imagination had decided must have existed. When the sentences<br />

of the condemned were carried out, one had scenes like this: 333<br />

“On one scaffold stood the condemned Sorceresses, a scanty band, and on<br />

another the crowd of the reprieved. <strong>The</strong> repentant heroine, whose confession<br />

was read out, stuck at nothing, however wild and improbable. At the Sabbaths<br />

they ate children, hashed; and as a second course dead wizards dug up from<br />

their graves. Toads dance, talk, complain amorously of their mistresses’ unkindness,<br />

and get the Devil to scold them. This latter sees the witches home<br />

with great politeness, lighting the way with the blazing arm of an unbaptized<br />

infant, etc., etc.”<br />

<strong>The</strong> situation was such that one had to feed the fantasies and passions of the<br />

judges and the population, and there were even ways of getting ahead by claiming<br />

to be a witch, and thus being informed on the activities of certain other witches,<br />

knowledgeable on ways of exposing them, etc.<br />

<strong>The</strong> comparison of the war crimes trials with the witchcraft trials is almost perfect.<br />

Both involve large numbers of potential victims, and the possibilities for mutual<br />

recrimination are boundless. Most important, both take place in an atmosphere<br />

of unreality and hysteria. <strong>The</strong> person who will not disbelieve those who<br />

claim that a modern state was exterminating masses of human beings at a center<br />

of chemical industry, employing an insecticide, and that the pervasive stench at<br />

that site was due to the associated cremations, is the complete twentieth century<br />

equivalent of the person who, in earlier centuries, believe those who claimed that<br />

misfortunes were caused by people who conversed with toads, had intercourse<br />

with the Devil, etc.<br />

Torture<br />

Another important relationship between witchcraft trials and the war crimes<br />

trials is that torture of witnesses and defendants played roles in both. Invented testimony<br />

at witchcraft trials is usually explained in terms of torture (although our<br />

333<br />

Michelet, 151-157, 313-314.<br />

233

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