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Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

sexuals or were having amorous liaisons with Jewesses. Although the Nazis never<br />

reneged on the most important provision of the Concordat, the commitment on tax<br />

revenues, the mutual hostility became so great that many felt that there was always<br />

a good possibility for a second Kulturkampf (Bismarck’s unsuccessful attempt<br />

of the 1870s to break the power of the Roman Church in Germany).<br />

<strong>The</strong> Nazi-Vatican hostility led, in 1937, to the most unusual Papal encyclical<br />

Mit brennender Sorge. Issued in German rather than the usual Latin, it was among<br />

the strongest attacks that the Vatican had ever made on a specific State. <strong>The</strong> Pope<br />

at the time was Pius XI, and Eugenio Cardinal Pacelli, who was to become Pope<br />

Pius XII in 1939, was the Vatican Secretary of State. Pacelli, a diplomat of worldwide<br />

experience, for ten years Papal Nuncio in Germany, and fluent in German,<br />

was already regarded as the obvious heir to Pius XI, and his pre-eminence in the<br />

area of international diplomacy was unquestioned. Mit brennender Sorge was<br />

written under his supervision. 447<br />

Despite the unquestioned hostility between the Church and the Nazis, it should<br />

be kept in mind that Communism, in the eyes of the Vatican, was still the prime<br />

enemy. With an antagonist such as the German Nazis, there was room for maneuver<br />

for the Church, but the Communists, up to that date, had shown themselves to<br />

be total and deadly enemies. Moreover, Germany was not the only European<br />

State, with which the Vatican was displeased. France and Czechoslovakia had<br />

strongly anti-clerical Governments. Thus, when war came, the Vatican (although,<br />

of course, officially neutral) could not be enthusiastic for either side. Because<br />

Communism was considered the prime enemy, it is probably correct that the Vatican<br />

rather preferred the Axis side, but in their eyes this was definitely a choice of<br />

lesser evils. Moreover, there was a considerable diversity of preferences within<br />

the Church. For example, the wartime Papal Nuncio in Berlin, Msgr. Cesare Orsenigo,<br />

was evidently satisfied with the German victory over France in 1940 and<br />

expressed to the German Foreign <strong>Of</strong>fice his hope that the Germans would march<br />

into Paris through Versailles. On the other hand, the Jesuit-controlled Vatican radio<br />

was so anti-German that the British considered it a virtual extension of their<br />

own propaganda service. 448<br />

So much for the political background of the Vatican’s situation during the war.<br />

We return to consideration of the fact of Pope Pius’ silence on exterminations of<br />

Jews. It would not be feasible to review here the views of all who have contributed<br />

to the controversy, so we shall restrict ourselves in this respect. First, there is<br />

the Vatican itself, which is represented mainly by the nine volumes of wartime<br />

documents that it published in the years 1967-1975, Actes et documents du Saint<br />

Siège relatifs à la seconde guerre mondiale. <strong>The</strong> principal editor of this series had<br />

been Robert A. Graham, an American Jesuit and former editor of the Jesuit magazine<br />

America. Graham, who accepts the extermination legend, has emerged as the<br />

principal spokesman for the Vatican in these matters. It is unfortunate that the<br />

only volumes of the nine that are devoted entirely to war victims are the last two,<br />

published in 1974-1975, which carry the subject no further than December 1943.<br />

447<br />

448<br />

346<br />

Rhodes, 171-210.<br />

Rhodes, 246.

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