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Wednesday 15 April 2015 11:00 - 12:30<br />
PAPER SESSION 2<br />
within this social class from as early as the mid-Victorian period, this book also traces the episodic emergence of<br />
currents of working class anti-racism. Through an insistence that race is central to the way class works, this text goes<br />
beyond the race-blind scholarship of EP Thompson, Eric Hobsbawm and many sociologists of class and demonstrates<br />
not only that the British working class was a multi-ethnic formation from the moment of its inception but that racialized<br />
outsiders – Irish Catholics, Jews, Asians and the African diaspora – often played a catalytic role in the collective action<br />
that helped fashion a more inclusive and democratic society.<br />
Three discussants have agreed to participate in this roundtable discussion including Professors Gargi Bhattacharya<br />
(UEL), John Solomos (Warwick) and Tim Strangleman (Kent). It is proposed that Satnam Virdee will introduce the<br />
principal themes and arguments (20 minutes), which will be followed by 15-minute contributions from each of the three<br />
discussants, leaving 25 minutes for wider discussion.<br />
Racism and Political Mobilisation: Charting the Connections<br />
Bhattacharyya, G.<br />
(University of East London)<br />
I am a participant in a round-table discussing Professor Virdee’s book, Racism, Class and the Racialized Outsider. My<br />
presentation will focus on issues relating to political mobilisation and chart connections between these themes and the<br />
forthcoming ESRC seminar series ‘Racism and political mobilisation’, co-organised with Satnam Virdee and Aaron<br />
Winter. In particular, I will discuss how the insights of Professor Virdee’s work can allow us to reframe our<br />
understandings of British labour history in a manner that makes the work of racism visible.<br />
Racism and Class: Some Comments on Conceptual Issues<br />
Solomos, J.<br />
(University of Warwick)<br />
I will be part of a roundtable to discuss the book by Satnam Virdee on Racism, Class and the Racialized Outsider. My<br />
contribution will address some of the core conceptual arguments advanced by the author and provide a critical<br />
response to key themes in the book. Since this is a roundtable I will also respond to the presentations made by the<br />
author and other participants in the roundtable.<br />
Racism and Working Class Studies<br />
Strangleman, T.<br />
(University of Kent)<br />
My contribution to this roundtable is very much as an outsider to questions of race but whose work is centrally about<br />
working class life, culture and experience. I want to read Virdee’s book through first and foremost a class lens and in<br />
the process create a dialogue with the field of working class studies where questions of whiteness have been<br />
important.<br />
Race, Ethnicity and Migration 2<br />
W709, HAMISH WOOD BUILDING<br />
TROUBLING YOUTH IDENTITIES: NATION, RELIGION AND GENDER IN LEBANON, NIGERIA, PAKISTAN AND<br />
SENEGAL<br />
This symposium draws upon recently conducted studies that have explored how youth construct their identities in four<br />
contrasting non-Western, predominantly Muslim contexts. Each of these studies focussed on youth identity formations<br />
and different ‘becomings’ within contrasting configurations of state, nation, religion and gender. In a global context of<br />
heightened concern about youth, the youth bulge and religion, these studies provide analyses of the heterogeneous<br />
ways that national and local cultures, societies and their education systems represent and produce forms of local and<br />
global citizenship. Our interest here is in the ways that youth appropriate different discourses in the construction of<br />
their own identities and those of ‘others’, within and beyond their national boundaries.<br />
There are five papers in this symposium. The first paper outlines the theoretical premises that were used to frame the<br />
four country studies as well as the common research design, methods and analytical approaches. This introductory<br />
paper is followed in turn by the country studies starting with Pakistan as Muslim state; Senegal as a secular state with<br />
a majority Muslim population; Lebanon as a multi-sectarian state that includes Christians alongside Shi’a and Sunni<br />
99 BSA Annual Conference 2015<br />
Glasgow Caledonian University