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Wednesday 15 April 2015 11:00 - 12:30<br />
PAPER SESSION 2<br />
through the years, enables us to confront Bourdieu perspective with its very own premises. It tackles the issue of<br />
'theory effects' through the lenses of time, in relation to social trajectories. It also questions sociological knowledge<br />
and its possible practical use within the social world. This latest issue cannot be addressed without epistemological<br />
and pedagogical concerns regarding how and why a society should/could integrate social science knowledge within its<br />
educational system.<br />
Sociology of Religion<br />
W622, HAMISH WOOD BUILDING<br />
Faith-based Schooling in Rural Communities<br />
Hemming, P.<br />
(Cardiff University)<br />
Over the last decade or so, the issue of faith-based schooling has featured prominently in media and policy forums,<br />
particularly in relation to concerns about national values, urban social cohesion and community relations. Yet much of<br />
the faith-based education sector in England and Wales actually consists of small, rural Anglican schools, which are<br />
largely ignored in these debates. Similarly, research on rural primary schools in general has been rather limited to<br />
date, and religious character very rarely features in discussions about the relationship between village schools and<br />
their wider community. This paper seeks to begin to address this conspicuous gap in the literature by exploring the<br />
distinctive role that church primary schools play in two contrasting rural contexts in England and Wales. In doing so, it<br />
considers the significance of this role for debates on faith schooling and rural education, as well as wider theories<br />
about the role of religion in 'post-secular' public space.<br />
'British Values': Religion, Education and the Media<br />
Hanemann, R.<br />
(University of Kent at Canterbury)<br />
In March 2014, a story broke about a leaked letter that seemed to reveal a plot by hard-line Islamists to take over<br />
several Birmingham schools. Media coverage about this plot, dubbed 'Operation Trojan Horse,' sparked debate<br />
amongst UK media and politicians about the role of religion in English schools, as well as about 'British values.' This<br />
incident revealed the need for a framework to help academics, journalists and policy-makers understand how religious<br />
communities exist in and contribute to a society that prioritizes liberalism and pluralism.<br />
My PhD thesis employed ethnographic research to explore the ways in which a Catholic secondary school navigated<br />
tensions between the perceived illiberal nature of Catholicism and their citizenship in a society they experienced as<br />
liberal. Using my PhD research and Operation Trojan Horse as examples, I now propose to expand that research to<br />
establish a framework for understanding what ideas must be negotiated and how tensions can be managed so that<br />
schools of religious character – and other religious communities involved in education – can maintain a cohesive<br />
religious identity while participating in a wider education system that is understood as liberal and broadly secular.<br />
This framework has implications for education policy, as it would create a language and a space for understanding the<br />
tensions experienced by religious communities in England, as well as for understanding the concerns expressed by<br />
politicians and in the media.<br />
From Dartington Hall to Osho Ko Hsuan: The Desire for Alternative Schooling Continues<br />
van Eck Duymaer van Twist, A.<br />
(London School of Economics and Political Science)<br />
The wish to raise the next generation within the beliefs and values of the parents' religion persists. Conventional<br />
schools are often found lacking, and alternatives with Krishna-ised, Islamicised, Christianised, Scientology or<br />
Anthroposophical curriculums are occasionally preferred. In allowing such pedagogical liberties, are we as a society<br />
regressing from what we know to be scientific fact (the whole unadulterated scientific curriculum rather than for<br />
example a Krishna-ised version), or are we progressing toward acceptance and mutual respect? For some education<br />
is about more than teaching facts and curriculum; rather an approach and overarching norms and values. One might<br />
argue that one person's idea of progression is another's idea of regression. There is a diversity of alternative forms of<br />
schooling, and recent government policy has affected the provision of alternatives. This talk will present a range of<br />
alternative schooling approaches, an analysis of the varieties of arguments for and against such schooling, methods<br />
107 BSA Annual Conference 2015<br />
Glasgow Caledonian University