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Theory<br />
W323, HAMISH WOOD BUILDING<br />
Thursday 16 April 2015 13:30 - 15:00<br />
PAPER SESSION 5<br />
WHITHER HISTORY AND COMPARISON IN UK SOCIOLOGY?<br />
To know where we are going, we must first understand where we have been. As the conference this year seeks to<br />
grasp ‘Societies in Transition’, the need for historical and comparative methods and theories is more pressing than<br />
ever. Yet, these approaches are relatively underrepresented in UK sociology, compared to the USA or relative to other<br />
disciplines such as International Studies. This special event aims to foster a revived discussion of the importance of<br />
history in sociology. Organised as an open roundtable discussion, a small group recruited by the BSA Historical and<br />
Comparative Sociology group will initiate an open conversation about the state of historical and comparative<br />
approaches in UK sociology, future prospects for their reinvigoration, current trends in historical and comparative<br />
research, and the value of encouraging historical consciousness throughout the discipline. Our aim is to provide a<br />
context for those interested in these approaches, especially students, to learn more and raise new questions, agendas<br />
and concerns.<br />
Work, Employment and Economic Life 1<br />
A005, GOVAN MBEKI BUILDING<br />
A ‘Hochschild’ for the Guys? Men’s Emotional Repertoires in Interactive Services<br />
Simpson, P.<br />
(University of Manchester)<br />
Men remain poorly understood as emotional beings. This think-piece examines theorizing about men as emotional<br />
actors both in personal life though mostly in interactive service work. I contest opposing accounts based on<br />
assumptions of men as emotionally alienated (Seidler 2005) and as unproblematically emotionally reflexive (Anderson<br />
2009). To advance a research agenda emphasizing masculine emotional repertoires, I go beyond theories of<br />
emotional alienation as indicated in Hochschild's (1983) seminal study of women's emotional labour in service work. I<br />
recognize ambivalence in men's emotional self-expression at work (Fineman and Sturdy 2001) and opportunities for<br />
agency (Bolton and Boyd 2003) and limited resistance to corporate/company ideology and rules (Wray-Bliss 2001).<br />
Whether they refer to alienation, ambivalence or agency, male employees' accounts are not necessarily reducible to<br />
false consciousness and challenge the distinction between authentic and alienated emotional labour presumed in the<br />
work of Seidler (2005) and the work that has followed from Hochschild's original study.<br />
Contested Meritocracy: The Discourse of Merit in Contemporary Chinese Organisations<br />
Yan, J.<br />
(University of Bielefeld)<br />
Although scholars suggest a broader societal rise of meritocracy for determining socioeconomic rewards in China, the<br />
meritocratic principle has not led to greater social equality. Rather, social inequality is on the rise. Has China become<br />
a society of achievement or is meritocracy only a myth? Beyond this question, this paper asks how the role of<br />
meritocracy is being articulated in contemporary Chinese organisational lives. This paper focuses on two generations<br />
of Chinese professionals working in Western multinational corporations. They are the first professional group who has<br />
grown up in a system largely disconnected from the socialist egalitarianism, nepotism, and political virtuocracy and<br />
their social advancement has been pushed on by the expansion of white-collar jobs and trainings in Western<br />
multinational corporations. Based on the discursive analysis of 31 career narratives, this paper provides insights into<br />
the contradictions between their cultural belief in meritocracy and their experienced reality. Focusing on the discourse<br />
of merit we have a rather much better understanding of the changing access to material benefits, social resources,<br />
and privileges in contemporary Chinese society. Moreover, it reveals that these professionals´comparisons of<br />
themselves with other Chinese privileged groups and Western expatriates gives them an increasing feeling of<br />
deprivation and identity threat. What follows is the expression of two very different emtions; envy and resentment,<br />
which have become characteristic of Chinese professionals working in Western multinational corporations.<br />
191 BSA Annual Conference 2015<br />
Glasgow Caledonian University