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Friday 17 April 2015 11:00 - 12:30<br />

PAPER SESSION 7<br />

Culture, Media, Sport and Consumption 2<br />

W702, HAMISH WOOD BUILDING<br />

Cultural Production and the Morality of Markets: Popular Music Critics and the Conversion of Economic<br />

Power into Symbolic Capital<br />

Varriale, S.<br />

(University of Warwick)<br />

The paper examines the strategies through which cultural producers may convert their market success into a form of<br />

symbolic capital, that is, into a range of distinctive moral values and symbolic boundaries. This question is explored in<br />

relation to the rise of popular music criticism in Italy. Drawing on Bourdieu's field theory, the paper reconstructs the<br />

field's historical genesis and examines the strategies of a heteronomous organisation (the music weekly 'Ciao 2001').<br />

In doing so, it counterbalances the focus of field studies on small scale cultural production and argues that<br />

commercially-oriented producers may contribute to the broader legitimation of market imperatives. Further, the paper<br />

argues that producers' position in the global cultural field is likely to shape their understanding of heteronomous<br />

forces, and thus the way they mobilise and convert different capitals. The paper provides an empirical contribution to<br />

debates about the impact of market forces on cultural production, and to the growing scholarship on global cultural<br />

fields and cultural criticism. Theoretically, it argues that autonomy and heteronomy should not be conceived of as<br />

mutually exclusive ideal-types, but as dispositions embedded in concrete practices and fields of relations, which may<br />

co-exist in the work of both avant-garde and large-scale cultural organisations.<br />

Post-1970s Detective Fiction and the Problem of Social Order<br />

Moore, S.<br />

(Royal Holloway, University of London)<br />

How should sociologists make sense of the crisis of social order in late modern, twenty-first century societies? The<br />

central proposition of this paper is that contemporary detective fiction provides us with particularly illuminating and<br />

provocative answers to this question. The first part of the paper traces the global emergence of a distinctive new<br />

detective fiction during the 1970s and places this sub-genre alongside key socio-cultural developments across Europe<br />

and North America, including the emergence of law and order politics, the institutionalisation of the counter-culture,<br />

the slow decline of welfarist policies, the steady growth of social inequalities, and a creeping pessimism concerning<br />

the efficiency and desirability of hierarchical social structures. The second part of the paper considers the ways in<br />

which detective novels of the post-1970s era — and the paper takes a sweeping, global view of the genre,<br />

incorporating literature from Scandinavia, the UK, Ireland, and Italy — crystallise the problem of social order in late<br />

modern societies.<br />

(Im)permeable Boundaries: The Construction, Negotiation and Performance of Dance Consumer Identities<br />

Bhardwa, B.<br />

(Lancaster University)<br />

This paper explores how dance consumer identities are constructed, negotiated and performed within three dance<br />

settings. Dance settings and the leisure arena more broadly - as a distinct space away from the world of work and<br />

responsibility or 'real-life' - provides a scaffold for the reflexive construction of self-identity in late modern society. As<br />

traditional anchors of family, community, social class, religion and politics combine with a focus on individualism,<br />

consumerism and mediated experience, it is suggested that participation in leisure has become an important vehicle<br />

through which the 'project of the self' (Giddens 1991) is realised.<br />

Drawing on multi-sited ethnographic fieldwork conducted in clubs in the north-west of England, outdoor dance music<br />

festivals in the UK and the 'party island' of Ibiza, I demonstrate how different 'types' of dance consumers construct,<br />

negotiate and perform identity in-situ; mediated by the subjectively-defined rules of cultural inclusion and exclusion.<br />

This produces boundaries between dance consumers, that are at once permeable and impermeable, or what I term,<br />

(im)permeable boundaries.<br />

Through the use of cultural markers such as alcohol and drug use, fashion, clothing and bodies, dance consumers<br />

erect, defend and 'control' cultural boundaries; symbolic constructs that are used to reaffirm their own 'authentic'<br />

identities in juxtaposition with 'inauthentic' others. The spatial manifestations of class, gender and ethnic 'othering' are<br />

explored. It is concluded that dance settings provide a space for the creative expression of dance consumer identities<br />

and calls for the reinsertion of social class and its intersections into contemporary studies of leisure.<br />

BSA Annual Conference 2015 262<br />

Glasgow Caledonian University

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