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Friday 17 April 2015 15:15 - 16:45<br />

PAPER SESSION 8<br />

abuse is largely accepted by Fijians, that it is 'in their culture,' which emerged strongly from my fieldwork interviews.<br />

This racist and racialising view positions 'British culture' as a progressive counterpoint to the othered, 'regressive'<br />

culture of Fijian personnel, effectively obscuring the gender inequalities and violences which structure life within the<br />

British military institution and community. The paper reflects upon these reified and causative conceptualisations of<br />

Fijian culture, and the particular conceptions of both British and military culture which this requires, to critique the<br />

coloniality which continues to shape relations within British military communities.<br />

'Alien Space' and Living on the Line: Migrant Mothers and the Everyday Experience of Liminal Enactment<br />

Ni Mhurchu, A.<br />

(University of Manchester)<br />

The term 'living on the line' is often used to indicate a state of crisis or a time of intensified disruption into the familiar<br />

order of certainty, stability and prediction. Yet, for some people living on the line is a regular part of their lives – as<br />

demonstrated by one of the migrant mothers I spoke to who spoke about 'carving an alien space that is neither here<br />

nor there'. This then begs the question as how people's lives are lived through vulnerability, fragility and contingency<br />

rather than only beyond this. This paper will explore the experiences of migrant mothers as a group which live their<br />

lives on the line between (because they are connected to both) 'host culture' and 'migrant culture'; 'citizenship' and<br />

'migration'; 'past' and 'present'; 'inclusion' and 'exclusion'; 'belonging' and 'not-belonging'; 'here' and 'there' on a daily<br />

basis. It will consider how these experiences of temporal and spatial liminality open up new possibilities for their<br />

children's roles as citizens. It will consider how this experience of 'in-between' is one in which the taken-for-granted<br />

order is neither temporarily suspended nor collapses entirely; it is an ongoing contingent, fragile state which helps us<br />

rethink what citizenship can be. The paper will explore in particular how such experiences are tied into mundane<br />

rather than only high stake forms of insecurity and contestation, by focusing on everyday experiences linked to family,<br />

friendship and community relations.<br />

Ethnic Identity Formation among Malaysian Female in Penang, Malaysia: A Comparative Study between<br />

Malays and Chinese<br />

Ismail, K.<br />

(University Of Glasgow)<br />

This research is focused mainly on Malays and Chinese ethnic identity formation due to their majority-majority<br />

relationship in Malaysia. The main objective of this research is to discuss the important elements that contribute to the<br />

ethnic identity formation and preservation in relation to inter-ethnic relationship between Malays and Chinese, in daily<br />

life. In 2013, seven female Malays and eight female Chinese were interviewed in Penang, Malaysia. Penang was<br />

chosen due to its population composition between Malays and Chinese, which is nearly equal with 636,146 and<br />

670,400, respectively. Through the research it has been found out that female Malays and Chinese ethnic identity<br />

formation in Malaysia is influenced by two important contexts which are: 'authority-defined' and 'everyday-defined'.<br />

The authority-defined contributes to ethnic identity formation through educational, marriage and political institutions.<br />

The respondents subconsciously self-categorized themselves and non-ethnic members into categories such as<br />

religion, language and customs as the ethnic differences whereas; the ethnic identity from 'everyday-defined' is fluid.<br />

The research has discovered that ethnic identity from this perspective can be adjusted based on situation and location<br />

factors. In consequence to this fluidity, ethnic identity preservation only happens when respondents analyse the<br />

situation as threatening or not. As conclusion, it is easier to defined ethnic identity in Malaysia based on the context of<br />

analysis but to defined ethnic identity in the context of practise is a little bit challenging where the situational and<br />

locational factors are important.<br />

Race, Ethnicity and Migration 3<br />

W727, HAMISH WOOD BUILDING<br />

RACE AND ETHNICITY SUB-STREAM: RACE, ETHNICITY AND RESEARCH<br />

Robust Knowledge, Dirty Research, Proof of Impact? Perceptions of ‘Evidence’ and Data in British Civil<br />

Society Organisations<br />

Allen, W.<br />

(University of Oxford)<br />

The terms 'Big Data' and 'evidence-based research' carry significant currency in business, academic, and computing<br />

spheres. On contested issues like migration and social welfare, British civil society and voluntary organisations<br />

BSA Annual Conference 2015 300<br />

Glasgow Caledonian University

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