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Wednesday 15 April 2015 16:00 - 17:30<br />

PAPER SESSION 3<br />

Methodological Innovations<br />

W324, HAMISH WOOD BUILDING<br />

The Value of Using Bourdieu and Social Field Analysis in Gang Research<br />

Harding, S.<br />

(Middlesex University)<br />

Over the years Gang Research has become skewed into two methodological camps – large, positivist, administrative<br />

and quantified studies in the US or small scale, limited qualitative studies here in the UK. Moreover, gang research,<br />

notably here in the UK, has often been dogged by unresolved issues of definition, over-reliance on labelling theory<br />

and moral panic theory and overlong disputes about the existence or otherwise of violent street gangs. Both<br />

nationally and internationally theoretical perspectives on gang involvement have seldom moved on beyond those of<br />

the Chicago School. Multiple issues, such as internal gang dynamics, internal power and economic relations,<br />

structure and social order in gangs, have remained largely unexplored.<br />

In the UK, gang researchers are frequently divided into those who follow Simon Hallsworth's views that gangs are a<br />

socially constructed moral panic or John Pitt's view that gangs are real and potentially dangerous.<br />

Recent gang research by Harding, published in Harding, S. (2014) The Street Casino: survival in violent street gangs,<br />

has shown that using concepts of habitus and social field from Pierre Bourdieu opens up a whole new research<br />

perspective for gang research, leading in turn to new theoretical paradigms. This new approach offers a radical new<br />

lens through which the tricky issue of gangs and group offending can be theorised. In this session Harding will review<br />

key concepts from Bourdieu and illustrate how they fit as an interpretative frame for gang research and analysis.<br />

In the Field: The 'Messiness' of Reconciling Research Expectations across Cultures<br />

De Lima, P., Hutchison, C., H.M., Valero, D.<br />

(University of the Highlands & Islands)<br />

The idea that qualitative research methods and their accompanying methodological rules are shaped and are<br />

contingent on particular historical and cultural contexts is not new. There is widespread recognition that realities are<br />

dynamic and heterogeneous and the methods/ practices required to understand these complex realities are diverse<br />

(Darling 2014; Billson 2006; Marshall 2004) However, particular accounts or versions of methods continue to exert a<br />

hegemonic hold, such that research methods as taught and practiced still aims to describe different realities in a<br />

consistent and neutral-fashion (Law 2003), and are implicated in not only describing realities, but also in producing the<br />

realities they seek to understand ( Law 2004 p16). This paper will draw on three qualitative research projects<br />

conducted in culturally and geographically distinct settings: indigenous peoples and public health practitioners in<br />

Argentina; poverty and social exclusion policy makers/practitioners in rural Spain; and barrio residents and<br />

environmental relationships in Venezuela. The paper will aim to : (i) explore the ways in which methods are involved<br />

simultaneously in knowing and producing research outcomes enacted in different ways depending on the cultural and<br />

geographical context, as well as the biographies of the researchers; and (ii) to provide insights into the messiness of<br />

fieldwork experiences in a way that suggests the need to challenge the limits placed by hegemonic research methods<br />

discourses and discusses the implications for undertaking social science research and methods/ practices.<br />

The Police Officer as Reflective Practitioner?<br />

Lumsden, K., Goode, J.<br />

(Loughborough University)<br />

Why are 'partnerships' between the police and the academy suddenly springing up all over the UK? What forms do<br />

they take and what expectations surround them? The literature on police-academic partnerships, such as it is, talks<br />

about the 'two worlds' of 'research' and 'practice'; the obstacles inherent in bringing these worlds together; and offers<br />

case studies of how they might be overcome. What it also does is leave some fundamental questions unanswered, by<br />

using 'monolithic' concepts such as 'research' and 'practice' without deconstructing what kind of research is under<br />

discussion (as though there weren't epistemological, disciplinary and methodological variations in how research is<br />

'done'); and what kind of practice (as though there weren't variations in roles, responsibilities and practices according<br />

to practitioners' positioning within complex organisations, the 'problems' they are facing, the kinds of 'knowledge' they<br />

might find useful in addressing them and the kinds of practices they may engage in when capitalising upon such<br />

knowledge in their everyday occupational worlds. In the context of wider moves towards 'evidence-based' practice and<br />

the 'professionalization of policing', this paper uses an emerging collaboration to examine why the police are looking<br />

BSA Annual Conference 2015 124<br />

Glasgow Caledonian University

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