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Friday 17 April 2015 15:15 - 16:45<br />

PAPER SESSION 8<br />

Theoretically our work relates to a Bourdieusian tradition in the study of parenthood. This research focuses on the<br />

social meanings of parental investments in their children, as well as the social consequences of patterns of<br />

investment.<br />

The parents in our sample support and encourage their teen's participation in sports. At the same time we see<br />

variation both in the type and scope of engagement from parents. Preliminary analyses indicates that the variation in<br />

our material resonates with the typology of parental positions relating to the performance narrative in youth sports that<br />

McMahon and Penny (2014) have applied. Parents portray themselves as living, playing and rejecting the part of the<br />

athlete parent. For the purpose of this paper we will explore how these positions relate to both local sports cultures<br />

and family cultures.<br />

Negotiating the Work of Wacquant in the Production of an Ethnographic Account of White Collar Boxing<br />

Wright, E.<br />

(University of Nottingham)<br />

This paper will discuss ongoing doctoral research concerned with producing an ethnographic account of 'white collar'<br />

boxing: a form of the sport in which people (uncharacteristically for the sport in general, both men and women)<br />

undertake 8-12 weeks of boxing training, having never done so before, in order to partake in a publicly-staged boxing<br />

match. Particularly, this research will be discussed in relation to Wacquant's seminal ethnography of boxing. Through<br />

no fault of his own, due to the magnitude of his research, Wacquant has to a degree set the agenda for this<br />

ethnography. This paper aims to reflect upon the pros and cons of this situation in terms of methodology and<br />

substantive content. In particular, two statements made by Wacquant will be discussed. First, Wacquant (1996: 28)<br />

states that 'boxing is not misogynistic'. This statement is problematic in light of this current research, in that women<br />

are in various ways objectified and treated differently to their male counterparts in white collar boxing. Second,<br />

Wacquant (1995: 491) states that those involved in boxing are 'precluded from spectatorial posture' rather being<br />

bound to the sport by a relation of 'ontological complicity'. This statement is useful and interesting, the author of this<br />

paper being a boxer and the research being heavily participatory, and will be ruminated upon in terms of the<br />

production of knowledge.<br />

Anomic Hyper-Connectivity as a Product of Compulsive Social Networking<br />

Wain, M.<br />

(Keele University)<br />

The intertwining of digital media and social life changes the way in which individuals negotiate their inter-personal<br />

relationships (Baym 2010). Access to social media across a variety of platforms (i.e. smart phone, i-pads, computers)<br />

has been made possible through the evolution of digital technologies, and from this dependency on social media for<br />

peer-to-peer communication has become apparent. With digital technologies allowing for a variation in communicative<br />

activities, peer networks on the surface appear to be more interconnected, long-standing and stable. Drawing on my<br />

own research on undergraduate university students socialisation processes and their use of social media to facilitate<br />

this, I argue that social media communications have dramatically altered the meaning and experience of friendship. As<br />

a result of this, whilst peer networks which are dependent on social media for communication are increasingly interconnected,<br />

I argue that such friendships are increasingly becoming un-meaningful, unstable which eventually results<br />

in individuals experiencing anomie. With the promise of perpetual connectivity, I further examine whether young adults<br />

sacrifice meaning in their peer relationship by depending on social media.<br />

COMMUNITY RESILIENCE<br />

Environment and Society<br />

W622, HAMISH WOOD BUILDING<br />

‘It’s about Preserving Our Way of Life’: Sustainability Concepts, Lay Knowledge and Expert-local<br />

Participation<br />

Moran, L., Rau, H.<br />

(Teagasc The Irish Agriculture and Food Development Authority and National University of Ireland, Galway)<br />

This paper examines the relationship between knowledge cultures, concepts of sustainability and citizen participation.<br />

Drawing on ethnographic data collected in Connemara, a rural community in Ireland, it is shown how competing<br />

perceptions of lay knowledge, expertise and science intersect with insider/outsider distinctions to inform local concepts<br />

BSA Annual Conference 2015 290<br />

Glasgow Caledonian University

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