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Stream Plenaries and Special Sessions<br />
WEDNESDAY 15 APRIL 2015 17:45-18:45<br />
two key questions 1) the problematisation of a specific human difference - an accredited difficulty with reading and 2)<br />
the subsequent creation of an impairment category, analysed as technology of power. He argued that the clinical<br />
criteria that formed 'dyslexia' were then negotiated in relation to rationalities concerned with capitalising the population<br />
and resultant shifts in the government of literacy. Campbell's argument is that through understanding the genealogy of<br />
specific impairment categories we can map the interplay of different rationalities and the circulation of capital in the<br />
formation of' ableist' agendas and the constitution of a disabling society - throwing light upon values that regulate the<br />
lives of disabled people today. His talk will draw upon this work.<br />
Lifecourse<br />
C236, CHARLES OAKLEY BUILDING<br />
CIVIL SOCIETY AND THE AGE OF SILVER: PARADOXES AND AMBIGUITIES<br />
Civil society remains a contested term. A number of scholars have suggested that civil society forms are based<br />
increasingly on ethical and rights based concerns. Moreover, the values of persuasion, influence and charity that may<br />
have previously dominated civil society organisations (CSOs) are being replaced by new social networks of trust,<br />
reflexivity and reciprocity. This is happening in the context of continued economic and political crises that are having<br />
profound and harmful effects on CSOs. Such issues throw up challenges for researchers interested in social<br />
participation and volunteering in later life. Research has focused on how engagement in retirement leads to mutually<br />
beneficial effects for the well-being of older people and their communities. Evidence suggests that older volunteers are<br />
likely to come from ‘younger’ and ‘healthier’ older groups, are better educated, religious, and have higher social status.<br />
However, research does not appear to take account of the changes in civil society that are postulated by theoretical<br />
writings on the topic. It focuses instead on the relationship between participation and indicators of successful ageing. It<br />
is important to examine this critically because, as some writers suggest, the promotion of civic engagement and<br />
volunteering among older people should not be assumed to be benign; rather the rhetoric in this area implicitly lets<br />
governments off the hook in providing for health and social needs. This paper will draw links between theoretical<br />
literature on civil society forms and social participation in later life and highlight areas of contention and possible<br />
avenues for future research.<br />
Rees Jones, I.<br />
(Cardiff University)<br />
Ian Rees Jones is Professor of Sociological Research at Cardiff University and Director of the Wales Institute of Social<br />
& Economic Research, Data & Methods (WISERD) and is leading the ESRC WISERD Civil Society Centre<br />
(http://www.wiserd.ac.uk/). He is also Co-Investigator on a large ESRC funded study of dementia and the Wales<br />
Administrative Data Research Centre. He has published extensively on Inequalities in Health, Ageing and Later Life,<br />
Lifestyles and Social Relations, Class, Community and Social Change and Transparency and Trust in Health and<br />
Welfare. He is a Fellow of the Learned Society of Wales and of the UK Academy of Social Sciences. He is an editor<br />
of Sociology of Health and Illness Monograph Series editor for the journal.<br />
Chair: Wendy Martin (Brunel University)<br />
Race, Ethnicity and Migration<br />
CARNEGIE LECTURE THEATRE, CHARLES OAKLEY BUILDING<br />
How Irish Catholics Became Scottish<br />
Virdee, S.<br />
(University of Glasgow)<br />
RACE, ETHNICITY AND RACISM IN SCOTLAND<br />
Sociologists and others have been engaged in a sustained and sometimes heated debate about the social position of,<br />
and inequalities faced, by those of Irish Catholic descent in contemporary Scotland. On the whole, this debate has<br />
been marked by an absence of any sustained analysis of the historical conditions and social forces that might help us<br />
to better understand this present, and particularly how we got here. In rejecting this obsession with the present - a<br />
failing that David Inglis has described as characteristic of British sociology more generally over the past two decades –<br />
I develop a historically-situated explanation that will identify the key social actors and institutions that helped facilitate,<br />
over the course of the twentieth century, the relative ‘integration’ of a social group that had once been deemed<br />
29 BSA Annual Conference 2015<br />
Glasgow Caledonian University