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STREAM PLENARIES AND SPECIAL<br />
SESSIONS<br />
THURSDAY 16 APRIL 2015 09:30 - 10:30<br />
Cities, Mobilities, Place and Space<br />
CARNEGIE LECTURE THEATRE, CHARLES OAKLEY BUILDING<br />
KEEPING PEOPLE IN THEIR PLACE? FEAR, ANGER, AND ANTI-IMIGRATION CAMPAIGNS<br />
In this talk we argue that exploring uncomfortable emotions and their circulation is essential for understanding social<br />
and spatial processes. We put forward an approach to emotion as deeply imbued with the circulation of power,<br />
refuting the notion that working with emotion is cosy work, or an internal process separate from social relations.<br />
Drawing on a research project that traces the impacts of government anti-immigration campaigns in cities across the<br />
UK, we explore 1. The spaces and places of government interventions. 2. The movement of emotion and resistance<br />
between places 3. How specific urban histories of migration and resistance are used to counter such campaigns (or<br />
not).<br />
We argue that as border control in the UK is becoming increasingly domesticated – through legislation requiring<br />
landlords, health workers, teachers, universities and employers to police immigration status – it also relies increasingly<br />
on fear and anger. This includes fear and anger about the figure of the migrant ‘out of place’ as well as the fear of<br />
migrants, of those who might be suspected of being migrants, or those who might be caught up in managing<br />
immigration status. But we also show that such measure provoke anger which in some cases can be a productive<br />
force for liberating or reclaiming a place in the public sphere for those whom fear would otherwise exclude.<br />
By working through this example we demonstrate that emotion, or indeed, ‘the personal' is never separate from the<br />
social and political and foreground the role of place in providing opportunities for resistance and hope, within and<br />
across the specific contexts of different cities.<br />
Jackson, E.<br />
(Goldsmiths, University of London)<br />
Jones, H.<br />
(University of Warwick)<br />
Environment and Society<br />
M137, GEORGE MOORE BUILDING<br />
ENERGY SYSTEM TRANSITIONS: THE ROLE OF SOCIAL SCIENCE IN PROGRESSION AND REGRESSION<br />
The session fits with the conference theme in three key ways: 1) it will raise questions about the role of sociology in<br />
the pursuit and constitution of socially progressive ideas as associated with post-carbon ways of life; 2) it will provide a<br />
forum for debates concerning the argument that energy transitions are in actuality societal transitions; that energy is<br />
society; and 3) it will connect with questions about the role of social science in challenging powerful discourses that<br />
support the status quo. We explore each contribution in further details below.<br />
In detail:<br />
Sociology and Post-carbonism<br />
As a discipline, sociology has been gradually realising its potential to make an empirical and theoretical contribution to<br />
addressing environmental concerns, seeking to form a new development paradigm. Extensive works in environmental<br />
social science undertaken over the last three decades are testament to this (e.g. Redclift and Woodgate, 2010;<br />
Szersynski and Urry, 2010; Pretty et al, 2007; Macnaghten, 1998). While noting the mounting interest from<br />
sociologists, Wainwright (2011) points to how sociology is ‘warming’ to the study of climate change. Urry (2011), in his<br />
most recent book, further makes a case for putting ‘society’ into climate change research. By turning the sociological<br />
imagination towards this topic, questions of social order, social change and cultural identities are making their way into<br />
debates surrounding issues of global environmental change (Yearley, 2009) that have until now been largely<br />
BSA Annual Conference 2015 34<br />
Glasgow Caledonian University