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Thursday 16 April 2015 15:30 - 17:00<br />

PAPER SESSION 6 / PECHA KUCHA SESSIONS<br />

special event engages with these issues through contributors to the forthcoming Sociological Review monograph,<br />

Biosocial Matters (2015). Utilising historical, sociological, and theoretical approaches, speakers and commentators will<br />

consider the current bio-social moment, asking whether we really are entering new terrain and, if so, what it means<br />

when looking both forwards and back. In so doing, contributors will invite the audience to think about what these<br />

developments mean for the spirit and practice of critical and progressive enquiry that sociologists have always<br />

identified with and sociology’s relationship with its various publics.<br />

New Bottles for New Wine? Julian Huxley, Biology and Sociology in Britain<br />

Renwick, C.<br />

(University of York)<br />

The question of how sociologists should respond to biology, especially in light of new breakthroughs, has been<br />

debated frequently in Britain since sociology emerged as a subject of mainstream interest during the late nineteenth<br />

century. Each time, proponents of closer relations between biology and sociology have argued we are living in a new<br />

era that necessitates greater cooperation. Indeed, the biological turn that has allegedly been taking place in sociology<br />

for the past ten years has been inspired by just that argument. This paper explores these issues by mining British<br />

sociology's past, specifically the mid-twentieth-century work of Julian Huxley (1887-1975) – the biologist and first<br />

director of UNESCO who was also a leading member of the UK’s economic and social planning movements. Paying<br />

particular attention to Huxley's ideas about the relationship between genes and environments, as well as the doctrine<br />

he called 'evolutionary humanism,' the paper explores a previous era's response to questions about the relationship<br />

between biologists and sociologists and considers Huxley's argument that there is a biosocial agenda distinct from the<br />

priorities of both biology and sociology. In so doing, the paper address a question that has always overshadowed<br />

these discussions: can biosocial science feature in the progressive social and scientific agenda sociologists have<br />

traditionally seen themselves as contributing to?<br />

From Boundary-work to Boundary Object: How Biology Left and Re-entered the Social Sciences<br />

Meloni, M.<br />

(Institute for Advanced Studies)<br />

In an archaeological and genealogical spirit this paper comes back to a founding event in the construction of the<br />

twentieth-century episteme, the moment at which the life-sciences and the social sciences parted ways and intense<br />

boundary-work on the biology/society border was carried out, with immense benefits for both sides and important<br />

implications for the wider society at large. This founding moment is delimited by the two figures of Francis Galton and<br />

Alfred Kroeber, and I argue for an implicit convergence of their views and shared aim of separating the social from the<br />

biological.<br />

After this historical excavation, I look at recent developments in the life-sciences, which I have named the ‘social turn’<br />

in biology (Meloni, 2014), and in particular at the burgeoning discipline of epigenetics with its promises to destabilize<br />

the social/biological border. I claim here that, as a consequence of the rise of a new social and epigenetic view of<br />

biology, today a completely different account of 'the biological' to that established during the Galton-Kroeber period is<br />

being given. Rather than being used to support a form of boundary-work between social and non-social disciplines,<br />

biology has become a boundary object that crosses previously erected barriers, allowing different researchcommunities<br />

to draw from it.<br />

Five Neuropolitan Scenes:Living at the Margins of Sociology, Psychiatry and Neuroscience<br />

Fitzgerald, D.<br />

(King's College London)<br />

The city has always been a potent crossing-point for social and biological life. In urban sociology particularly, and at<br />

least since the work of Georg Simmel, there has long been a subterranean tradition of thinking the social life of the city<br />

through particular forms of neurological and psychological life. That tradition is no longer very prominent in sociology.<br />

But it might yet be revitalized by a contemporary neuroscience of 'urbanicity' – a new area of research that entangles<br />

neurological development, categories of mental disorder, and the socio-political life of urban citizens, while making<br />

specific, socio-political claims about urban design, planning, and even 'regeneration.’<br />

In this paper, I focus on the emergence of this ‘Neuropolis,’ in order to re-think the contemporary relationship between<br />

society and biology. I ask: what does it mean to live well in the Neuropolis? How can an attention to neurological life<br />

torque our attention to the politics of urban space? What’s at stake for sociology, in locating itself in such a space?<br />

And how might the Neuropolis help us to think ‘novel’ exchanges between biological and social life more widely? I<br />

address these questions via a short cartography of this space, describing five Neuropolitan scenes: moving from<br />

BSA Annual Conference 2015 216<br />

Glasgow Caledonian University

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