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Thursday 16 April 2015 15:30 - 17:00<br />
PAPER SESSION 6 / PECHA KUCHA SESSIONS<br />
special event engages with these issues through contributors to the forthcoming Sociological Review monograph,<br />
Biosocial Matters (2015). Utilising historical, sociological, and theoretical approaches, speakers and commentators will<br />
consider the current bio-social moment, asking whether we really are entering new terrain and, if so, what it means<br />
when looking both forwards and back. In so doing, contributors will invite the audience to think about what these<br />
developments mean for the spirit and practice of critical and progressive enquiry that sociologists have always<br />
identified with and sociology’s relationship with its various publics.<br />
New Bottles for New Wine? Julian Huxley, Biology and Sociology in Britain<br />
Renwick, C.<br />
(University of York)<br />
The question of how sociologists should respond to biology, especially in light of new breakthroughs, has been<br />
debated frequently in Britain since sociology emerged as a subject of mainstream interest during the late nineteenth<br />
century. Each time, proponents of closer relations between biology and sociology have argued we are living in a new<br />
era that necessitates greater cooperation. Indeed, the biological turn that has allegedly been taking place in sociology<br />
for the past ten years has been inspired by just that argument. This paper explores these issues by mining British<br />
sociology's past, specifically the mid-twentieth-century work of Julian Huxley (1887-1975) – the biologist and first<br />
director of UNESCO who was also a leading member of the UK’s economic and social planning movements. Paying<br />
particular attention to Huxley's ideas about the relationship between genes and environments, as well as the doctrine<br />
he called 'evolutionary humanism,' the paper explores a previous era's response to questions about the relationship<br />
between biologists and sociologists and considers Huxley's argument that there is a biosocial agenda distinct from the<br />
priorities of both biology and sociology. In so doing, the paper address a question that has always overshadowed<br />
these discussions: can biosocial science feature in the progressive social and scientific agenda sociologists have<br />
traditionally seen themselves as contributing to?<br />
From Boundary-work to Boundary Object: How Biology Left and Re-entered the Social Sciences<br />
Meloni, M.<br />
(Institute for Advanced Studies)<br />
In an archaeological and genealogical spirit this paper comes back to a founding event in the construction of the<br />
twentieth-century episteme, the moment at which the life-sciences and the social sciences parted ways and intense<br />
boundary-work on the biology/society border was carried out, with immense benefits for both sides and important<br />
implications for the wider society at large. This founding moment is delimited by the two figures of Francis Galton and<br />
Alfred Kroeber, and I argue for an implicit convergence of their views and shared aim of separating the social from the<br />
biological.<br />
After this historical excavation, I look at recent developments in the life-sciences, which I have named the ‘social turn’<br />
in biology (Meloni, 2014), and in particular at the burgeoning discipline of epigenetics with its promises to destabilize<br />
the social/biological border. I claim here that, as a consequence of the rise of a new social and epigenetic view of<br />
biology, today a completely different account of 'the biological' to that established during the Galton-Kroeber period is<br />
being given. Rather than being used to support a form of boundary-work between social and non-social disciplines,<br />
biology has become a boundary object that crosses previously erected barriers, allowing different researchcommunities<br />
to draw from it.<br />
Five Neuropolitan Scenes:Living at the Margins of Sociology, Psychiatry and Neuroscience<br />
Fitzgerald, D.<br />
(King's College London)<br />
The city has always been a potent crossing-point for social and biological life. In urban sociology particularly, and at<br />
least since the work of Georg Simmel, there has long been a subterranean tradition of thinking the social life of the city<br />
through particular forms of neurological and psychological life. That tradition is no longer very prominent in sociology.<br />
But it might yet be revitalized by a contemporary neuroscience of 'urbanicity' – a new area of research that entangles<br />
neurological development, categories of mental disorder, and the socio-political life of urban citizens, while making<br />
specific, socio-political claims about urban design, planning, and even 'regeneration.’<br />
In this paper, I focus on the emergence of this ‘Neuropolis,’ in order to re-think the contemporary relationship between<br />
society and biology. I ask: what does it mean to live well in the Neuropolis? How can an attention to neurological life<br />
torque our attention to the politics of urban space? What’s at stake for sociology, in locating itself in such a space?<br />
And how might the Neuropolis help us to think ‘novel’ exchanges between biological and social life more widely? I<br />
address these questions via a short cartography of this space, describing five Neuropolitan scenes: moving from<br />
BSA Annual Conference 2015 216<br />
Glasgow Caledonian University