Programme full
Programme full
Programme full
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Friday 17 April 2015 11:00 - 12:30<br />
PAPER SESSION 7<br />
disproportionate influence, while the sparse literature that exists about responses to death in the global South has<br />
focused largely on material circumstances and consequences. This paper will report on our initial qualitative analysis<br />
of semi-structured interviews with two generations of family members living in urban Senegal, and consider the<br />
potential theoretical approaches that might inform, and be informed by, this work as a form of family sociology. The<br />
project, funded by the Leverhulme Foundation, has involved in-depth interviews with 29 adults and 31 children and<br />
young people (aged 12-30) who had experienced the death of a relative, as well as 20 key informants, comprising<br />
local and religious leaders, community-based organisations, government and NGO representatives working at local<br />
and national levels. We also conducted four focus groups (one in each area) with groups of women and young people<br />
to explore community members' perceptions of the neighbourhood, cultural and religious practices, and norms<br />
surrounding death, mourning and grief. For this paper, we focus particularly on the intergenerational dimensions of the<br />
study, and how responses to death are embedded in understandings of family relationships.<br />
The (Im)mortality of Parents: Thoughts from a Study on English End-of-Life Care<br />
Borgstrom, E.<br />
(University of Cambridge)<br />
The concept of social death is actively engaged with in English end-of-life care policy and social death before<br />
biological death is seen as a problem. Social death denotes a loss of personhood, a shift in social roles and the<br />
disintegration of relationships, whereby the individual is treated as if dead. Policy posits that dying persons are likely to<br />
be subject to a social death prior to their physical death unless they play an active and aware role in planning their<br />
death. Such a view foregrounds interactions with the health service and may not aptly regard what happens within<br />
families. Ample sociological and anthropological evidences suggests that sociality and relationality may endure even<br />
when a person is considered 'dead', particularly through the notion of legacy and remembrance. Drawing on an<br />
ethnographic study of English end-of-life care, I describe how people enact 'living' – in terms of being relationally<br />
important in the present – by maintaining certain qualities of parenthood and the flow of care and concern within the<br />
family. This applies to both persons who are considered to be physically dying or already dead. By taking a relational<br />
perspective to personhood and considering the affective nature of agency, I will argue that the concept of social death<br />
can be difficult to apply within the family without posing ourselves questions about how 'the English' treat their dead,<br />
and what significance death has within interpersonal relationships and conceptualising the family.<br />
Revisiting Caringscapes: From Crisis to Chronic Care in Midlife<br />
McKie, L., Bowlby, S.<br />
(Durham University)<br />
In contributions to the analysis of informal caring and paid working, across time and space, we offered the framework<br />
of caringscapes. This incorporates past and current experiences, knowledge of the experiences of others, together<br />
with anticipations about the changing nature of caring over time-space.<br />
Caringscapes continues to offer relevance and explanatory potential when we consider the example of stroke among<br />
the middle aged and the implications for working partners and family members. However, our original framework did<br />
not adequately address (a) the multifaceted experiences and inequalities of opportunities facing carers given their<br />
differing social capital, class, ethnicity and age, as well as gender, and (b) the particular demands of crisis and chronic<br />
care. Crisis care requires short term, intensive everyday care support which may give way to the need to manage a<br />
chronic condition through rehabilitation, adaptations and long term everyday care support. Much of this everyday<br />
support is provided by family members (or more rarely friends) who may be involved in paid work and wish, or need,<br />
to continue doing so.<br />
In this paper we revisit the caringscapes framework in the context of crisis and chronic care through the example of<br />
stroke survivors and their carers. Recognising the gendered nature of the multifaceted nature of care we explore the<br />
intersectionalities of carers who continue to try to do paid work in late middle and older age.<br />
Relationality, Care and Ambivalence in Devolution: Older Couples Negotiating Ageing with Care Needs<br />
Rees, D.<br />
(Swansea University)<br />
Research has shown that ageing with a partner or spouse increases the likelihood of care giving (Calasanti, T. M., &<br />
Bowen, M. E., 2006). This paper forms part of an exploratory, qualitative PhD study examining the joined experiences<br />
of older couples, living at home with care needs, in the devolved Welsh policy context. Using findings from 48<br />
BSA Annual Conference 2015 266<br />
Glasgow Caledonian University