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Thursday 16 April 2016 15:30 - 17:00<br />

PAPER SESSION 6 / PECHA KUCHA SESSIONS<br />

contributions. Not only are many war-torn states poor to begin with, but war itself often degrades their economic<br />

capacity. In response past scholars have turned their attention to “symbolic” reparations (a clearly inferior substitute),<br />

but more recently both scholars and practitioners have promoted processes of Foreign Direct Investment (FDI) and<br />

Public Private Partnerships (PPP) as key mechanisms to provide socio-economic restitution to aggrieved communities<br />

in ‘under-developed’ states. This paper explores one such project to investigate whether such processes can address<br />

local needs for dignity and justice during difficult post-conflict transitions. The paper presents findings from 6 months<br />

of fieldwork evaluating the local experiences of a large bio-energy project in rural Sierra Leone and focuses on how<br />

locals in twelve villages experience the project and whether economic opportunities made available by this project can<br />

provide the reparative effects the government has failed to provide since the end of the war. The paper asks; when all<br />

the usual mechanisms of socio-economic justice fail to result in what local people consider just, can the provision of<br />

opportunity and a chance at recovery fill that need?<br />

Victimisation and Attitudes Towards Amnesties: Northern Ireland as a Case Study<br />

Brewer, J., Hayes, B.<br />

(Queen's University Belfast)<br />

At the heart of efforts to bring about reconciliation in transitional post-conflict societies is the question of how to deal<br />

with the needs and rights of ex-combatants as well as address the suffering that they have inflicted on others in the<br />

past. The resolution of this issue is often considered the litmus test of a successful peace endeavour. It is now<br />

recognised that restorative forms of justice, such as granting of amnesty to ex-combatants, are a crucial component<br />

for the successful transition to a peaceful society. In fact, the granting of amnesties has now moved centre stage as<br />

the most frequently used transitional justice mechanism for societies emerging from conflict. Yet, to date, the views of<br />

victims concerning such arrangements remains largely explored. It is with this omission in mind and using Northern<br />

Ireland as a case study, that this paper investigates the relationship between victimisation and attitudes towards<br />

amnesties.<br />

Between Entrenchment, Reform and Transition: Ethnicity and Lebanon’s Consociational Democracy<br />

Nagle, J.<br />

(University of Aberdeen)<br />

Consociationalism has become a major mechanism for managing conflict after civil war. Proponents argue that a<br />

period of consociational influence will contribute to the erosion of ethnic cleavages and even a society where ethnicity<br />

is depoliticized. Critics, however, are sceptical of this claim and argue that consociationalism institutionalizes ethnic<br />

identities and stymies the transition to a healthy democracy. In response, proponents outline a liberal model of<br />

consociationalism which limits the predetermination of ethnicity in social and political structures. Yet, problematically,<br />

consociations in postwar societies often provide guarantees of ethnic representation in order to entice belligerents to<br />

abandon violence for democracy. This issue of transitioning from a corporate consociation to a more liberal form is<br />

largely underexplored. This paper examines this conundrum by examining contemporary Lebanese consociationalism.<br />

Although Lebanon’s consociationalism was meant to be a temporary arrangement until political sectarianism was<br />

abolished, consociationalism is deeply embedded and has left state institutions fragile. The paper explores various<br />

debates to entrench, reform or transform Lebanese consociationalism. Through qualitative interviews with political<br />

elites and civil society activists, the paper analyses how these subjects conceptualize ethnicity in contrasting ways<br />

which generate different approaches to consociationalism but which ultimately frustrate meaningful reform.<br />

Science and Technology Studies<br />

W525, HAMISH WOOD BUILDING<br />

SOCIOLOGY AND BIOLOGY IN THE TWENTY FIRST CENTURY<br />

After decades of “mutual antagonism” (Benton 1991), there have been signs since the dawn of the twenty first century<br />

that we are moving towards new terrain in the relationship between the social and life sciences. Whilst many<br />

sociologists had traditionally dismissed bio-social science as both reductionist and a conservative project at odds with<br />

their progressive values, influential life scientists had despaired at what they saw as a wilful ignorance of biology in<br />

social science. In recent years, however, both sides have been questioning their earlier assumptions. After the false<br />

dawn of the Human Genome Project and the failure of some efforts to encourage sociologists to take up Darwinian<br />

explanatory tools, fields like neuroscience, epigenetics, and synthetic biology have attracted significant attention not<br />

only for what they might bring to social science but also the idea that biology might be becoming more social. This<br />

215 BSA Annual Conference 2015<br />

Glasgow Caledonian University

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