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Friday 17 April 2015 09:00 - 10:30<br />

ROUNDTABLE SESSIONS<br />

Social scientists have always been involved with the functions that social institutions have within the local community.<br />

Overall, institutions, at state and local level, have been perceived as a mechanism of supporting the vulnerable people<br />

within society. The aim of this paper is to critically explore the current debates on institutions within British society.<br />

Self-placement in the Social Structure of Sweden<br />

Karlsson, L.<br />

(Demographic Data Base)<br />

In the research area of social stratification the two assessments of subjective placement in the social structure;<br />

subjective social position (status perception in a top-to-bottom hierarchy) and subjective class (class identity) are<br />

commonly used, sometimes interchangeably. At the same time, small efforts have been made to thoroughly analyze<br />

and compare how they relate differently to background characteristics, and how they relate to each other. A previous<br />

study shows that individuals tend to assign themselves rather differently on the two types of scales (class versus<br />

status) and that a higher proportion of women who identified with the working class, locating themselves in the bottom<br />

strata (Karlsson, submitted article). The aim of this paper is to study changes in the two assessments of subjective<br />

placement among Swedish citizens over a longer time-period, 1987-2012. Special attention will be given to differences<br />

between gender and between age-groups. The source material is derived from the International Social Survey<br />

<strong>Programme</strong> (ISSP) ('Social Inequality'). The method that will be used is logistic regression.<br />

The Perpetuation of Poverty in the UK during the Age of Austerity: The Charity Sector Examined<br />

Fuhr, C., Cohen, S.<br />

(Woolf Institute and University of Cambridge)<br />

The 2007-08 financial crisis has produced a recession in Europe not seen since the Great Depression. It has<br />

provoked governments to implement drastic public sector cuts, building on anti-welfare measures initiated in the late<br />

1990s. The subsequent rise in poverty has corresponded with the expansion of social initiatives in the United<br />

Kingdom. Using the method of ethnography, this paper explores how staff and volunteers in foodbanks, soup kitchens<br />

and homeless shelters, as well as in referral agencies such as the Citizens Advice Bureau define basic needs and<br />

how they help their users to meet those needs. This analysis will illustrate that while community-oriented charities<br />

widely define basic needs, their responses to fulfilling users' basic needs remains narrowly defined. Interviewees from<br />

both types of initiatives highlight the problem of charities in providing emergency relief rather than holistic long-term<br />

support in alleviating the socio-economic situation of vulnerable citizens. In addition, members of referral agencies<br />

recognise the difficulty in providing immediate and sustaining support for their clients because of the<br />

compartmentalisation of the charity sector. While the government addresses food poverty in its policy discussions, it<br />

fails to recognise that food poverty is part of general poverty overall. Accordingly, the paper suggests that the<br />

compartmentalisation of poverty by charities and the ignorance of its complexity by the government and policy-makers<br />

perpetuate socio-economic deprivation in British society.<br />

Social Divisions/Social Identities 2<br />

ROUNDTABLE 23, CONFERENCE HALL, HAMISH WOOD BUILDING<br />

'I'm not a snob, but..': Class Snobbery in the 21st Century<br />

Friedman, S.<br />

(London School of Economics and Political Science)<br />

Recent research in the UK suggests that class snobbery has all but disappeared - an unsavoury relic of the nation's<br />

class ridden past. Instead it is argued that it has now become a 'badge of honour' to deliberately refrain from drawing<br />

symbolic boundaries based on class and embrace a 'spirit of openness' towards others (Bennett et al, 2009). Drawing<br />

on survey data (N=320,000) and 54 follow-up interviews from the Great British Class Survey (GBCS), this paper<br />

demonstrates that such a thesis may be misleading. Echoing recent work, we too find a widespread rejection of<br />

snobbery among our respondents. However, while this public refusal of snobbery is strong, we argue that this is very<br />

different to its real eradication. Indeed we find there is a strong disconnect between what people say about class<br />

boundaries and how they actually enact them in their everyday lives, particularly through their cultural tastes and<br />

participation. Using the proxy of certain cultural objects or types of cultural audiences, we find that those in high class<br />

positions often make quite aggressive aesthetic and moral judgments about those who occupy lower positions in<br />

social space. Centrally we argue that while most may self-consciously distance themselves from overt snobbery, it<br />

remains a key tool in the policing of contemporary class boundaries.<br />

249 BSA Annual Conference 2015<br />

Glasgow Caledonian University

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