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Wednesday 15 April 2015 11:00 - 12:30<br />

PAPER SESSION 2<br />

or styles that have been found to be problematic, as well as some that have employed innovative methods of<br />

teaching.<br />

Religion as Social Capital in Britain: Its Sociodemographic Characteristics and Implications to Integration<br />

Huang, Y., Li, Y.<br />

(The University of Manchester)<br />

As a powerful mechanism that generates social network, altruism, and shared norms, religious participation appears<br />

to be an incubator for social capital. In multicultural societies, involvement in Sunday services and para-church<br />

activities may also generate 'identity-bridging' religious social capital which spans culturally defined differences and<br />

bring the minorities closer to the society (Wuthnow 2002). In Britain, although much evidence has shown a numerical<br />

decline of believers in the past decade, whether there is a spontaneous change in the social consequences of<br />

religious participation to be explored. This research examines the long-neglected role of religious social capital in<br />

British society.<br />

Using pooled 2007-11 Citizenship Surveys, this paper firstly attempts to measure and identify different types of<br />

religious involvement. It then analyses the sociodemographic characteristics of each type and assess how they can be<br />

translated into social capital on the individual level. In the final section, we catty out multivariate analysis to examine<br />

whether religious social capital can serve as a rubric for a mechanism that shapes cultural distinctiveness between<br />

individuals and ameliorate their relationship with other people. Preliminary findings suggest that patterns of religious<br />

involvement vary sharply across different social groups, especially between white British and British ethnic minorities.<br />

More importantly, it appears plausible that religious social capital plays an important role bridging different cultures in<br />

Britain.<br />

Theory<br />

W323, HAMISH WOOD BUILDING<br />

SOCIOLOGICAL AMNESIA<br />

Sociological Amnesia: Cross-currents in Disciplinary History<br />

Lybeck, E., Law, A.<br />

(University of Cambridge)<br />

The history of sociology overwhelmingly focuses on 'the winners'. Sociologists from the past most routinely recognised<br />

today belong to the Trinitarian 'canon' of classical sociologists, Marx, Durkheim, and Weber, sometimes supported by<br />

other bit players like Comte or Simmel. More contemporary additions to the canon emerge typically out of a dialogue<br />

with 'the classics', either to synthesise, revise or even abandon that legacy. This process of successively restricting<br />

sociology to the winners impoverishes sociology's claim to be a form of historically reflexive knowledge. In this sense<br />

sociology can be considered 'amnesia' insofar as the discipline's self-knowledge avoids reconstruction of its own<br />

history and modes of thought past and present. The overall field of the history of sociology results in an eternal<br />

dialogue with these most famous precursors, these heroes. In so doing, the processes and struggles of sociology's<br />

own making as a form of disciplinary knowledge is obscured and largely forgotten.<br />

This presentation introduces the findings in our edited book, 'Sociological Amnesia: Cross-currents in Disciplinary<br />

History', which pushes in the opposite direction. Its unique focus is on sociologists who are largely forgotten today,<br />

alongside the revival of formerly obscure sociologists. By looking at obscure figures who were often significant in their<br />

own time and previously obscure but now revived figures, new insights are opened up into not only individual<br />

sociologists themselves, but also our understanding of the discipline of sociology itself – its trajectories, forgotten<br />

promises and dead ends.<br />

Olive Schreiner, Sociology and the Company She Kept<br />

Stanley, L.<br />

(University of Edinburgh)<br />

The feminist writer and social theorist Olive Schreiner (1855-1920) became one of the world's most famous people<br />

(www.oliveschreiner.org). Living in Britain and Europe as well as South Africa, a succession of best-selling<br />

publications including novels, political essays, a major work of feminist theory and a volume of essays analysing the<br />

racial dynamics of South Africa's polity and economy put her firmly on the intellectual map. Following her death,<br />

BSA Annual Conference 2015 108<br />

Glasgow Caledonian University

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