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Thursday 16 April 2015 15:30 - 17:00<br />

PAPER SESSION 6 / PECHA KUCHA SESSIONS<br />

Black Male Students’ Accounts of Their Management of Class(ism) and Race(ism) in Elite UK Universities<br />

Dumangane, C.<br />

(Cardiff University)<br />

There is a plethora of research that examines British African Caribbean (BAC) men's experiences attending post-<br />

1992 universities. It is argued that a lacuna of research exists that has explores BAC men's experiences on elite<br />

university campuses. This presentation provides an overview of some of the findings from in-depth qualitative<br />

interviews with sixteen students who attended ten Oxbridge and Russell Group universities concerning their<br />

experiences with discrimination. Strategies such as meritocracy (Warikoo & Fuhr, 2013), moderating blackness<br />

(Wilkins, 2012), dis-indentification (Skeggs, 1997) and silencing of racism (Harries, 2014) are explored in relation to<br />

participants' accounts of their responses and management of discriminatory occurrences.<br />

Theory<br />

W323, HAMISH WOOD BUILDING<br />

For and against Emergence: A Critique of Critical Realism<br />

Bouzanis, C.<br />

(University of Edinburgh)<br />

In their effort to account for the commonly accepted tenet of social theory that society is something more than the sum<br />

total of social monads, many theorists have invoked naturalist imageries which should be conceived as useful<br />

assumptions in the explanation of natural phenomena. In this sense, emergence, as a heuristic theoretical tool of<br />

natural sciences, designates the idea arguing, in general terms, that the properties of any physical entity cannot be<br />

theoretically reduced to the properties and powers of the lower-level individual components of the entity in question;<br />

and this frequently implies a stratified, multi-leveled image of the natural world.<br />

Three 'paradigmatic' naturalist imageries have been adopted by sociologists who share a common belief that<br />

naturalist nomologies and methodologies can also be useful in the explanation of social life: a) the molecule imagery,<br />

b) the complex/chaotic system imagery and, c) the organism imagery. In this paper, I intend to argue that 1) critical<br />

realists, who frequently assume these imageries in various modification and combinations, fail to avoid circular<br />

causation which here takes the form of the deterministic idea of 'downward causation', 2) that this idea of 'downward<br />

causation' is inconsistent with the idea that social structures are existentially dependent on agents' inter-action and<br />

conceptualisations of them and, 3) that this idea of culture/concept/activity-dependence of social structures renders<br />

the shared cultural background of beliefs the ultimate ontological concept of the constitution of societies: natural<br />

necessity gives its place to intersubjectivity.<br />

What’s Wrong with Critical Realism: Phenomenology, Deconstruction and Pragmatism<br />

Randell, R.<br />

(Webster University)<br />

In the critical realism literature the claim is frequently made that critics of realism have confused positivist realism and<br />

critical realism. Acknowledging the validity of the critique of positivist realism, critical realists maintain that those<br />

criticisms do not apply to realism writ large. There is some (empirical) truth to this claim but the most significant<br />

critiques of realism go beyond those points regarding positivism that critical realists largely concede. This paper<br />

begins with a comparison of critical realist and phenomenological accounts of 'reality.' I argue that what is at issue is<br />

not alternative ontologies, but what 'ontology' might be. I then outline the deconstructive critique—or, more accurately,<br />

deconstruction—of phenomenology. That deconstruction does not, however, I argue, vindicate the metaphysics of<br />

realism but opens up a further set of criticisms of realism that have subsequently been most force<strong>full</strong>y articulated<br />

within contemporary American Pragmatism. In the conclusion I consider the relevance of these debates for sociology,<br />

both for empirical research and our dominant theoretical narratives.<br />

Death Contested. Morphonechrosis and Conflicts of Interpretation<br />

Latsis, J., Al Amoudi, I.<br />

(University of Reading)<br />

This paper lays the groundwork for a realist analysis of the disappearance or 'death' of social forms, which is<br />

particularly relevant in societies experiencing intensified social transformation. Whilst the notion of morphogenesis can<br />

account both for the acceleration of change and for the multiplication of coexisting social forms, it does not allow us,<br />

BSA Annual Conference 2015 220<br />

Glasgow Caledonian University

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