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Thursday 16 April 2016 15:30 - 17:00<br />
PAPER SESSION 6 / PECHA KUCHA SESSIONS<br />
relationships between marriage migration and integration (conceptualised both as a multi-directional and multi-faceted<br />
process, and as a normative discourse) by contrasting transnational marriages with those contracted within the UK<br />
ethnic group. Drawing on both existing quantitative survey data and new qualitative interviews, the project includes not<br />
only British Pakistani Muslims (most often problematized in integration discourses) but also British Indian Sikhs, who<br />
also have significant rates of transnational marriage, but who are less frequently presented as problematic in terms of<br />
integration. These new findings will cast fresh light on both academic and political debates.<br />
'Beauty and the Beast': Everyday Bordering and 'Sham Marriage' Discourse<br />
Wemyss, G., Yuval-Davis, N., Cassidy, K.<br />
(University of East London)<br />
Historically a partnership has existed between state 'Border Enforcement' and civil registry offices in the UK. For<br />
several decades couples from Britain and the ex-Empire seeking fiancée visas have been cross examined about the<br />
intimacies of their relationships by immigration officers in British High Commissions across South Asia and Africa and<br />
also faced questions of marriage registrars in the UK. More recently as borders have been opened up for Europeans<br />
whilst being tightened against those from ex-colonies and elsewhere, marriages between women from Eastern<br />
Europe and men from South Asia and Africa have been targeted as potential 'sham marriages' aimed at achieving<br />
'immigration advantage' by the Home Office.<br />
The 2014 Immigration Act introduced further requirements for registry staff to work more closely with 'Border<br />
Enforcement' to manage the border. Official discourses of 'partnership', 'relationships' and 'engagement' are used to<br />
describe the shared work of border enforcement by civil registrars and uniformed enforcers. As well as negotiating the<br />
border during the process of marriage and civil partnerships, the official and media 'sham marriage' discourses impact<br />
on the bordering experienced by couples in their subsequent everyday lives.<br />
In this paper, the life and border narratives of targeted couples are explored in order to develop a situated,<br />
intersectional and postcolonial analysis of the everyday bordering experiences of partnerships that embody the<br />
interface of Europe and its ex-colonies in London.<br />
Rights, Violence and Crime<br />
W119, HAMISH WOOD BUILDING<br />
POST-CONFLICT AND POST-VIOLENT SOCIETIES AS SOCIETIES IN TRANSITION<br />
The 2015 conference theme on societies in transition, which is designed to address whether transition results in<br />
progression or regression, is thrown into high relief by a focus on the specific type of societal transition that follows<br />
from the ending of communal conflict and violence. It isolates particular kinds of issue involved in this form of societal<br />
transition, such as the protection of human rights, the appropriate balance to be struck between human and group<br />
rights, the management of risk, particularly over the outbreak of renewed conflict and violence, the transformation of<br />
gender roles, particularly the mainstreaming of women’s rights and the deconstruction of violent forms of masculinity,<br />
the need to deal with a raft of legacy issues deriving from the conflict, and the political, sociological and sociopsychological<br />
dynamics involved in these kinds of society becoming reconciled to the past. This type of societal<br />
transition isolates the importance of certain moral categories – victim, perpetrator, by-stander – as well as throws up<br />
important issues and processes around truth recovery, memory, reparations, forgiveness, and, in particular, the nature<br />
of justice and its connection to socio-economic redistribution. This kind of transition al society highlights the many<br />
forms of justice – retributive, restorative, social – and illustrates the inter-connections between them and their<br />
importance to victims’ sense of having got justice after conflict. A focus on victims, by-standers and perpetrators<br />
enables us to expand and elaborate the meaning of human rights in post-conflict societies and to explore the<br />
complexity of what progress or regression means to them.<br />
Transitional (In)justice and Mexico’s Violent Post-authoritarian Regime<br />
Trevino-Rangel, J.<br />
(Center of Research and Teaching on Economics)<br />
Vicente Fox’s victory in the 2000 presidential elections ended 71 years of authoritarian rule. Mexico’s authoritarian<br />
regime lasted for 7 decades, in part, because it exterminated its enemies. The use of torture, ‘disappearances’, and<br />
assassinations to attack the regime’s opposition was not an isolated practice. After the election Fox designed a series<br />
213 BSA Annual Conference 2015<br />
Glasgow Caledonian University