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The Light of the World<br />

Our participation in the sacrificial offering of the Church consists of more than words and<br />

prayers. What we do in the Offertory procession of the Mass and in the Consecration is merely<br />

a beginning, the first step. We should continue our self-offering, but in a different way. The three<br />

kings who offered the gifts in Bethlehem returned home “by a different way.” They became new<br />

men; they broke with the old way which they had hitherto taken. The true co-offering of the<br />

Mass creates a new spirit, a new man, who goes forth and offers every day to the Lord and Savior.<br />

He recognizes the Lord in his brothers and sisters and in all with whom he comes in contact.<br />

He opens the treasures of his heart and inspires the members of Christ with his love, his talent,<br />

and his strength. He gives to those in need and freely opens his hand to share his goods. In the<br />

spiritual and corporal works of mercy which he performs, one may discern the extent of his<br />

sincerity at the Offertory of the Mass.<br />

Prayer<br />

Graciously regard, we beseech Thee, O Lord, the gifts of Thy Church, in which gold, frankincense,<br />

and myrrh are no longer offered, but He whom those mystic offerings signified is<br />

immolated and received, Jesus Christ, Thy Son, our Lord. Amen.<br />

Second Day in the Octave<br />

For the reception of Communion, the liturgy for the feast of Epiphany places the words of the<br />

three wise men on our lips: “We have seen His star in the East and are come with gifts to adore<br />

Him.” These words take on a Eucharistic meaning.<br />

“We have seen His star.” In the star the liturgy recognizes the Holy Eucharist. “We have seen<br />

His star” in the celebration of Mass, in the reception of Holy Communion, and in the visits we<br />

make to the tabernacle. The altar is our Bethlehem. By the light of faith we have been led here<br />

and we have found Him. He is the Star of the East, the Eucharistic sun, from whom all life and<br />

blessings proceed. “He that eateth My flesh and drinketh My blood hath everlasting life, and I will<br />

raise him up in the last day. For My flesh is meat indeed, and My blood is drink indeed. He that<br />

eateth My flesh and drinketh My blood abideth in Me and I in him. As the living Father hath sent<br />

Me, and I live by the Father, so he that eateth Me, the same also shall live by Me” ( Jn 6:55–58).<br />

Christ is the source of all supernatural life and grace. Daily He enlightens us in the Mass,<br />

in Holy Communion, and in our visits to the tabernacle. May the Eucharist be our star. Let<br />

us turn our eyes to it often during the day. We should visit the tabernacle frequently in order<br />

to study the star and to be enlightened and penetrated by its light. This is the crowning<br />

point in the life of the three wise men: they have seen the star. May this good fortune be<br />

ours daily. “We have seen His star . . . and are come with gifts to adore Him,” Jesus, our all,<br />

in the Holy Eucharist.<br />

We “come with gifts to adore Him.” In the light and strength of the star which has risen for<br />

us early in the morning in Mass and Communion, the day will be filled with holy thoughts, holy<br />

affections, and good deeds. The love aroused in our heart by the sacraments penetrates all our<br />

deeds and bestows a priceless value on all our works. Every morning the Holy Eucharist will<br />

enkindle in our hearts a greater and purer love. If we have adopted this attitude, every thought,<br />

every deed, every sacrifice we make, becomes a gift which we may offer to the newborn child.<br />

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