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The Light of the World<br />

and shall see his brother in need, and shall shut up his bowels from him, how doth the charity<br />

of God abide in him?” (1 Jn 3:17.)<br />

Prayer<br />

Let Thy continual pity cleanse and defend Thy Church, we beseech Thee, O Lord; and because<br />

it cannot continue in safety without Thee, govern it evermore by Thy help. Through Christ our<br />

Lord. Amen.<br />

Friday<br />

“Brethren, if we live in the spirit, let us also walk in the spirit. . . . Bear ye one another’s burdens”<br />

(Epistle). When the Apostle was admonishing the Galatians to bear one another’s burdens,<br />

he had in mind particularly the burden of faults and sins, which they so easily noticed in their<br />

neighbors. He has in mind, first of all, those who are being tempted to prove unfaithful to their<br />

God, to their faith, and to their Church. He has in mind, too, those who have already given way<br />

to temptation. Even the latter he would urge, “Bear ye one another’s burdens” lest they continue<br />

to fail. If they have already fallen, they may still be helped to rise, “and so you shall fulfill the<br />

law of Christ” (Epistle).<br />

Throughout the year at the hour of Sext, except during Advent, Lent, and Eastertide, the<br />

liturgy admonishes us: “Bear ye one another’s burdens, and so you shall fulfill the law of<br />

Christ.” It was at the sixth hour, the hour of Sext, that Christ ascended His cross on Good<br />

Friday, where He bore all of our burdens and sins, “blotting out the handwriting of the decree<br />

that was against us, which was contrary to us. And He hath taken the same out of the way,<br />

fastening it to the cross” (Col 2:14). He has taken upon Himself the sins and the burdens<br />

of the whole world, and has done penance in our stead and redeemed us from sin. Thus the<br />

liturgy continually represents Him to us, urging us: “Bear ye one another’s burdens” after<br />

the example of your crucified Savior, “who for us men and for our salvation came down<br />

from heaven” (Credo) to do penance for us. He came to offer to God an infinite satisfaction<br />

which we could not offer for ourselves; He is our representative, “the Lamb of God . . . who<br />

taketh away the sin of the world” ( Jn 1:29). He takes upon Himself our sins just as if they<br />

were His own. How heavily our sins press upon Him! If you would know how bitter was<br />

that burden, contemplate the scene at the Mount of Olives, at the pillar of the scourging,<br />

on the cruel journey to Calvary, and during the final bitter hours on the cross. He has truly<br />

borne the burden of our sins.<br />

“Go, and do thou in like manner” (Lk 10:37). What is our attitude toward our brother in<br />

Christ, whom we find in danger of falling into sin? We well know his weakness in this crisis or<br />

that temptation. We see that he is threatened by a grave danger, but do we help him? We live<br />

with others and know their weakness, their unfaithfulness and their faults, but we are impatient<br />

with them because of their faults; we despise them and their conduct. We presume to judge<br />

them with a lack of fraternal charity, and we go out of our way to make our displeasure with<br />

them evident. Is this the way to “bear one another’s burdens”? Should we not concern ourselves<br />

more with the spiritual needs of our fellow men? Should we not rather have compassion on<br />

them, and seek to lead them in the right way, and strive to win them for God? Yet how seldom<br />

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