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The Christmas Cycle<br />

banished God from their thoughts and from their lives. God is a disturbing element which<br />

they would be glad to be rid of. Any other molestation they will gladly suffer, no matter how<br />

foolish and disturbing it is.<br />

“Be astonished, O ye heavens, at this, and ye gates thereof be very desolate, saith the Lord.<br />

For My people have done two evils: they have forsaken Me, the fountain of living water, and have<br />

digged to themselves cisterns, broken cisterns, that can hold no water” (Jer 2:12 f.). Both men and<br />

nations have lost all peace and tranquility. All virtues, innocence, fidelity, honor, honesty, and even a<br />

man’s word may be bought for gold. Scarcely one man can be found who trusts another. Nation has<br />

risen against nation, and man against man. Few are they who are faithful to their duty. The spirit of<br />

self-sacrifice is rarely to be found. Whether men read, study, or work, their actions are characterized<br />

by a spirit of restlessness and disquietude. All their striving produces few results, except to make<br />

them more tired, empty, and soulless. And yet they persist in their efforts to do without God and<br />

without Christ. Thus they live in spite of the fact that “there is no other name under heaven given<br />

to men whereby we must be saved” (Acts 4:12). Only He, the almighty God, can save us.<br />

Thou art He “who didst appear to Moses in the burning bush.” “I have seen the affliction of My<br />

people in Egypt, and I have heard their cry because of the rigor of them that are over the works.<br />

And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians and<br />

to bring them out of that land into a good and spacious land, into a land that floweth with milk<br />

and honey” (Ex 3:7 f.). Thus spoke the Lord to Moses from the bush which burned but was not<br />

consumed, which is a figure of God’s condescension to assume the weakness of human nature.<br />

The human nature of Christ is united to the burning divine nature, and yet it is not consumed.<br />

As Moses approached the burning bush, so we approach the divine Savior in the form of<br />

a child in the crib, or in the form of the consecrated host, and falling down we adore Him. “Put<br />

off the shoes from thy feet, for the place whereon thou standest is holy ground. . . . I am who<br />

am” (Ex 3:5, 14).<br />

O Adonai, almighty God! Mighty in the weakness of a child, and in the helplessness of<br />

the Crucified! Thou, almighty God, mighty in the wonders that Thou hast worked! Mighty in<br />

guiding, sustaining, and developing Thy Church! “The gates of hell shall not prevail against it”<br />

(Mt 16:18). Thou art mighty in the healing and redemption of souls, mighty in Thy love for us,<br />

who are so unworthy of Thy love. Instant are Thou in mercy, and all-sufficient in every need.<br />

Come and save us.<br />

“Come with an outstretched arm to redeem us.” This is the cry of the Church for the second<br />

coming of Christ on the last day. The return of the Savior brings us plentiful redemption.<br />

“Come, ye blessed of My Father, possess you the kingdom prepared for you” (Mt 25:34).<br />

Prayer<br />

O Adonai, O almighty God, who didst appear to Moses in the burning bush and didst give him<br />

the law on Mount Sinai, come with an outstretched arm to redeem us. Amen.<br />

December 19, O Radix Jesse<br />

“O Root of Jesse, who standest as an ensign of the people, before whom kings shall keep silence<br />

and the Gentiles shall make supplication, come to deliver us and tarry not.”<br />

59

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