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The Light of the World<br />

strengthened, filled with the fullness of God. But all growth in grace and virtue, all union of man<br />

with Christ, is conditioned by the increase and growth of charity. It is charity that changes us<br />

into Christ; it is the fire that purges all worldliness from our soul. Holy Communion aims at the<br />

increase, purification, and perfection of charity, which is the most beautiful and most precious<br />

gift of Holy Communion. Under the warm rays of the sun the hard green berries become soft<br />

and sweet; in like manner the Sun of the Eucharist brings about a tremendous change of the<br />

inner man in us, because of Christ’s limitless love poured forth upon us. The thoughts, acts,<br />

sentiments, and endeavors of the natural man give way to those of Jesus. His truth becomes the<br />

light of our spirit; His love becomes the life-stream of our heart. We go out of ourselves, forsake<br />

ourselves, and enter into Him, united to Him as to a spouse.<br />

At the moment of Holy Communion we become Christ-bearers, absorbing His flesh<br />

and His blood in our veins; and thus we partake of the divine nature (St. Cyril of Jerusalem).<br />

This partaking of the divine nature is true not only as long as the Eucharistic gifts are present<br />

in us, but even when they are gone He remains in us as God, knowing all about us, watching<br />

over us, giving us His love and grace. His love, the love of His divine-human heart, remains<br />

with us. The union of His heart with our heart is the real purpose of Holy Communion. If<br />

the hearts of earthly lovers remain united even when they are physically separated, if they<br />

are always near each other, thinking of each other and longing for each other in love, then<br />

it must be clear that the loving heart of Jesus must continue to love us even when we are<br />

physically separated. It is His desire to espouse our soul according to His human nature also.<br />

“With desire I have desired to eat this pasch with you” (Lk 22:15). “Having loved His own<br />

who were in the world, He loved them unto the end” ( Jn 13:1). The Eucharist unites us with<br />

Christ in a durable bond of unity, a community of interests, a mutual possession, which will<br />

be knitted firmly by the power of love. How fortunate we should consider ourselves to be<br />

thus so closely united to our God!<br />

“He that eateth My flesh and drinketh My blood, abideth in Me and I in him” in a holy<br />

espousal. Love draws the beloved to itself and changes him into itself. What is more natural<br />

than that as often we receive Holy Communion worthily, we are renewed in our thinking<br />

and become new men who are created after God and Christ in true justice and holiness.<br />

“Thou hast commanded Thy commandments to be kept most diligently. Oh that my ways<br />

may be directed to keep Thy justifications” (Communion). The espoused soul knows only<br />

what will please the Lord. It has become one spirit with Him, one in desire and endeavor.<br />

That is the fruit of Holy Communion.<br />

Prayer<br />

Almighty and merciful God, in Thy loving kindness shield us from all adversity, that being<br />

prepared in soul and body, we may with free minds perform the works that are Thine. Through<br />

Christ our Lord. Amen.<br />

Friday<br />

“Put on the new man. . . . Wherefore, putting away lying, speak ye the truth. . . . Be angry and sin<br />

not. Let not the sun go down on your anger. Give not place to the devil” (Epistle).<br />

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