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The Light of the World<br />

spiritual dryness and an enduring emptiness. “One encounters scarcely a single person,” says<br />

St. John of the Cross, “who escapes this tyranny of the senses.”<br />

Such souls barely scratch the surface of life; superficiality rules their life of prayer, their<br />

work, and their fulfillment of the duties of their state of life. They cannot rise to God, for they<br />

are bound to earth by fetters of superficiality. They can never look into the depths, because<br />

their attention is always distracted by trivialities. They are warped and become such slaves of<br />

minor details that their condition is often ridiculous. They are cast about from side to side, and<br />

become continually weaker. They multiply their prayers, increase their efforts and their spiritual<br />

exercises; but all this serves merely to dissipate their strength and squander their energy. They<br />

have “an appearance indeed of godliness, but deny the power thereof.” Such miserable, unfruitful<br />

souls have built their spiritual edifice on feelings and emotions rather than on the spirit and the<br />

firm foundation of faith. Since they live without having fixed their gaze on God and His love,<br />

since they neglect His providence and His will, there is no depth to their piety, no strength<br />

or security or stability in their souls. “Blessed are they that have not seen and have believed.”<br />

“This is the victory which overcometh the world, our faith” (Epistle). The spirit of faith makes<br />

us consider everything we encounter in the light of God and His divine providence. It makes<br />

us accept everything as coming from His eternal solicitude and by His divine appointment.<br />

Faith gives us enlightenment, solidity, understanding, and peace. “Blessed are they that . . .<br />

have believed.”<br />

That new life which we received at Easter (that is, when we were baptized), we should<br />

strive to increase daily through the celebration of Mass and the devout reception of Holy<br />

Communion. We may enrich our spiritual life further by holy reading and the practice of other<br />

spiritual exercises. Even when we have done these things, we shall yet remain far from our goal,<br />

which is to live entirely by faith. Only when we have reached that goal will we be able to truly<br />

celebrate “the paschal solemnity” (Collect).<br />

Prayer<br />

Grant, we beseech Thee, O almighty God, that we who have celebrated the paschal solemnity,<br />

may by Thy bounty show forth its effects in our life and conduct. Through Christ our<br />

Lord. Amen.<br />

Second Sunday after Easter<br />

The Mass<br />

Since the joyful return of the alleluia in the Mass of Holy Saturday, we have been celebrating the<br />

Easter season (tempus paschale). It is a period in which the Church rejoices in the resurrection<br />

and ascension of Christ, and in the perfect redemption consummated by the descent of the Holy<br />

Ghost. In this holy season we consider ourselves as having risen with Christ. We are redeemed,<br />

freed from all sin and from all earthly servitude. “Therefore, if you be risen with Christ, seek the<br />

things that are above, where Christ is sitting at the right hand of God. Mind the things that are<br />

above, not the things that are upon the earth” (Col 3:1 f.).<br />

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