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The Christmas Cycle<br />

In spite of the cockle sown by the enemy, it is evident that the Lord has sown good seed in<br />

His Church. She possesses, in the first place, divine truth; she has the sacraments, especially<br />

the Blessed Eucharist, and an impressive list of saints both in heaven and on earth. In spite of<br />

all these spiritual treasures, there is also much evil. The history of the Church records many<br />

grave scandals among its members, many great schisms and heresies, and grave moral guilt<br />

on the part of its children. Even the religious houses record the sad story of the appearance<br />

of the cockle which the devil has sown among the wheat of the Lord. Many religious soon<br />

allow their fervor to grow cold; many of them are fainthearted and timorous; very often<br />

they fail in charity, or even desert the religious life altogether. Lord, how is this possible in<br />

Thy Church? Dost Thou not behold the cockle that the enemy hath sown in Thy field? But<br />

the Lord replies: “Suffer both to grow.”<br />

It seems as if the presence of cockle is part of the plan of divine providence. In any<br />

event, the divinity of the Church appears more clearly when we understand how much<br />

evil she has managed to survive. An institution so human and so weak could hardly have<br />

survived so long had it not been sustained by a divine element. If we had been founding<br />

a Church, we should have undoubtedly striven vigorously to exterminate the cockle from<br />

the beginning. Like the Sons of Thunder, James and John, we should have called down<br />

lightning from heaven to destroy everything that was not to our liking. “Lord, wilt Thou that<br />

we command fire to come down from heaven to consume them?” (Lk 9:54.) There have<br />

been many reformers in the Church who had this spirit. Montanus and Tertullian longed<br />

for such a Church, a Church of the elite, a Church of “pure ones,” a Church composed only<br />

of those who were wise and holy and free from all blemish. Such is the spirit of men, but it<br />

is not the spirit of God.<br />

Those who would have a perfect Church, fail to consider our defective human nature.<br />

Christ deals with frail and sinful man. Knowing man’s need of redemption, Christ came<br />

as the adequate Redeemer. He established a Church which provides us with the means of<br />

sanctification no matter what our individual weakness may be. Even though many of those<br />

who find their way into the Church are cockle in the wheat, it is the way of God to let both<br />

grow until the time of the harvest.<br />

O God, almighty King, how marvelous Thou art in spite of the cockle that grows in Thy field!<br />

“Adore God, all you His angels” (Introit). O Lord, the cockle in Thy Church is widespread;<br />

yet it is Thy Church. Give enlightenment to our minds that we may see Thy divine hand in<br />

the growth of the cockle. Thy hand is in all things that are: “The right hand of the Lord hath<br />

wrought strength” (Offertory).<br />

O great and holy Church, how marvelous thou art in spite of all the evil that is allowed<br />

to grow in thee! In obedience to the command of thy divine founder, thou dost embrace<br />

all men, whatever their weaknesses, that they may be saved. Thou dost undergo a continual<br />

martyrdom at the hands of thy unworthy children. “I came not to call the just, but sinners<br />

to penance” (Lk 5:32).<br />

Prayer<br />

O Lord, have mercy and forgive us our sins, and direct our wayward hearts. Through Christ<br />

our Lord. Amen.<br />

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