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9781644135945

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The Easter Cycle<br />

lifts itself up, abandons the path of sin, and is given back to its mother. The mother rejoices<br />

particularly when these children are restored to her by their Easter confession.<br />

This restoration of life is worked by the prayers and tears of the Church. The grace of repentance,<br />

the conversion from our evil ways, the forgiveness of our sins, has been obtained for us by the<br />

prayers, sacrifices, and works of penance performed by the Church. “She shed tears over each<br />

of her children, as if it were her only child. She suffers the most pain when she sees that her<br />

children fall victims to death through sin” (St. Ambrose).<br />

The tears and prayers of our Holy Mother the Church have not been in vain. We rely<br />

upon the prayers of the Church when we intercede for those of our friends who have wandered<br />

from the straight and narrow path. Sin results in estrangement from God and induces<br />

death. The mouth is dead, for it is no longer open to prayer and conversation with God; the<br />

eyes are dead, for they no longer behold God, but only creatures; the hands are dead, for<br />

they work no longer for God, but against Him; the feet are dead, for they carry us not to<br />

God, but down the path of destruction. There is only one who can help us, only one who<br />

can restore life to our members. In the fullness of His divinity He assumes human nature<br />

and becomes like unto us in all things except sin (Heb 4:15). He is a second Eliseus, He lays<br />

His mouth upon our mouth, His eyes upon our eyes, His hands and feet upon our hands<br />

and feet. He who is the origin of all life puts on the appearance of death; He sanctifies the<br />

dead soul; He opens the silent lips so that they may praise God; He restores light to the<br />

failing eyes so that they may behold the glory of God; He reactivates the stiffened hands<br />

so that they may be lifted to defend the honor of God, and the feet, that they may tread the<br />

way of salvation. The soul thus restored cries out, “Bless the Lord, O my soul, and let all<br />

that is within me, bless His holy name” (Ps 102:1). Jesus is for us the prophet Eliseus. How<br />

grateful we should be for our restoration to the life of grace!<br />

The Church weeps for the sinner. With this holy mother we, too, grieve for our wayward<br />

brothers and sisters who through sin have died and are being carried slowly to their ruin. We<br />

share the anguish of the sorrowing mother, and join her in her impetuous prayer for their salvation.<br />

We, too, can share the redemptive work of the new Eliseus. We can take upon ourselves<br />

the burden of the sins, the errors, the blindness, and the perversity of our neighbors. With the<br />

prophet Eliseus we seek the dead man in his chambers and lay our eyes on his eyes, our mouth<br />

on his mouth, our arms on his arms, in heartfelt love and sympathy. We must not avoid him<br />

or despise him, for we see in him a soul sick unto death. We can offer for him our prayers, our<br />

sacrifices, our works of penance, with the intention of bringing him to salvation. We thus become<br />

all things to all men. “I desire not the death of the wicked, but that the wicked turn from<br />

his way and live” (Ez 33:11).<br />

Prayer<br />

Grant, we beseech Thee, O almighty God, that chastened by the facts of our devotion, the<br />

devotion itself may also gladden us so that, with our earthly affections subdued, we may the<br />

more easily lay hold on heavenly things.<br />

O God, the Creator and Ruler of Thy people, drive away the sins which beset them,<br />

that being pleasing unto Thee, they may be secure under Thy protection. Through Christ<br />

our Lord. Amen.<br />

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