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The Light of the World<br />

commands were seriously meant. “Neither let us tempt Christ.” Let us not despise His grace,<br />

His call, His inspirations, His will, presuming, perhaps, that the Lord will not insist on His<br />

word and inspirations.<br />

Let us resolve now to be faithful to His grace and to manifest our esteem for it. “The justices<br />

of the Lord are right, rejoicing hearts, and His judgments sweeter than honey and the honeycomb;<br />

for Thy servant keepeth them” (Offertory). This promise of fidelity to the Lord and His<br />

grace we place on the paten during Mass.<br />

“He that eateth My flesh and drinketh My blood, abideth in Me, and I in him”<br />

(Communion). The fruit of the Mass and Holy Communion is the union of our souls and<br />

hearts with Christ the Lord. We are of one heart and one soul with Him, one love and one will.<br />

When He gives Himself to us, He permeates us with His light, that we may know the time of His<br />

visitation. He gives us strength that we may lovingly comply with the inspirations of His grace.<br />

“Behold God is my helper, and the Lord is the protector of my soul” (Introit).<br />

Prayer<br />

Let Thy merciful ears, O Lord, be open to the prayers of Thy suppliant people; and that Thou<br />

mayest grant them their petitions, make them ask such things as shall please Thee. Through<br />

Christ our Lord. Amen.<br />

Friday<br />

“When Jesus drew near to Jerusalem, seeing the city, He wept over it.” He loves the city of His<br />

people. “If thou also hadst known, and that in this day, the things that are to thy peace. . . . And<br />

entering into the temple, He began to cast out them that sold therein. . . . And He was teaching<br />

daily in the temple” (Gospel). Here we witness merciful love and love punishing and judging. The<br />

liturgy wants to impress deeply upon our minds that the Lord will come to judge the living and<br />

the dead. The love with which He wants to save and redeem us, “the living,” is a love of justice.<br />

Jesus loves Jerusalem. He rides solemnly into the city, and many of its inhabitants cordially<br />

welcome Him today. He is well aware, however, that today’s “hosanna” will be followed within<br />

a few days by the cry, “Crucify Him.” He knows that the Jews are going to condemn Him to<br />

death during these days, and that even before a week has passed He will hang on the Cross on<br />

the heights of Calvary, rejected and murdered by the people He has loved so much. He weeps,<br />

not only over the things that are to happen to Him in Jerusalem, but also over the poor city,<br />

which is destined to be destroyed. Less than forty years hence it will be in ruins. It has made<br />

itself unworthy; it is no longer the Holy City with its magnificent temple, the house of God.<br />

Even now it is planning the murder of the Lord. “How often would I have gathered together thy<br />

children, . . . and thou wouldest not” (Mt 23:37). Jesus shed tears because Jerusalem has rejected<br />

and refused the grace of God; it will therefore be rejected by God. It has let itself be deceived<br />

by its hope and desire of obtaining earthly splendor and glory.<br />

Jesus judges. “Entering into the temple, He began to cast out them that sold therein, and<br />

them that bought, saying to them: It is written, My house is the house of prayer, but you have<br />

made it a den of thieves” (Gospel). Christ loves, and because He loves, He judges, for genuine<br />

love is a judging love. When the sun appears, it drives away all obscurity and darkness, and all<br />

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