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The Light of the World<br />

Our reception of Holy Communion, like our reception of baptism, should not be a mere passive<br />

reception. We must also give something, make our contribution to the offering made by the<br />

Lord in the Holy Sacrifice. In order to receive worthily, we must place ourselves in a sacrificial<br />

state of mind, as St. Paul so often reminds us. Just before the Christians in the ancient Church<br />

received the sacred host from the priest in their outstretched hand, they crossed both arms on<br />

their breasts in the form of a cross. Thus they reminded themselves of their duty to offer themselves<br />

as a sacrifice when they received Holy Communion. In Holy Communion we receive<br />

all and we must give all. Is that truly our attitude? We should make our own the sentiments<br />

expressed by the famous French bishop, Bossuet:<br />

Come to me, O holy body of my Redeemer. Come, O burning coal, and purge my lips.<br />

Inflame my soul with the love that impelled You to accomplish my redemption. Come, O<br />

precious blood which flowed forth from the sacred body, and envelop my heart with Your<br />

fire. O my Savior, this is truly Thy body which was so cruelly lacerated. Would that I might<br />

share each of Thy wounds with Thee! For through them Thou hast poured forth Thy blood<br />

for me. The world will have none of me, and it were much better for me had I nothing to<br />

do with it. We two are estranged, the world and I. Now I live for Christ, and He lives in me.<br />

At least it should be so. This should be the fruit of my Holy Communion. Alas, that I am<br />

yet so far from this ideal!<br />

There is the tragedy. We receive Holy Communion so often, and yet offer to God and our<br />

Savior little more than a negligent, worldly life.<br />

Prayer<br />

We beseech Thee, O Lord, that through the reception of Thy most holy sacrament we may be<br />

made into a new creature in Christ our Lord. Amen.<br />

Tuesday<br />

“As newborn babes, alleluia, desire the rational milk without guile” (Introit). Thus the Church<br />

addresses the newly baptized on Low Sunday; thus she speaks to those who communicate and<br />

to all the faithful. To the Church we are throughout our lives merely “newborn babes.”<br />

“Unless you . . . become as little children, you shall not enter into the kingdom of heaven”; that is,<br />

you cannot reach perfection. Such was Christ’s answer to the question proposed by the apostles:<br />

“Who, thinkest thou, is the greater in the kingdom of heaven? And Jesus calling unto Him a little<br />

child, set him in the midst of them and said: Amen I say to you, unless you be converted and<br />

become as little children, you shall not enter into the kingdom of heaven. Whosoever therefore<br />

shall humble himself as this little child, he is the greater in the kingdom of heaven” (Mt 18:1–4).<br />

On another occasion Christ pointed to the Father in heaven saying: “Be you therefore perfect as<br />

also your heavenly Father is perfect” (Mt 5:48). We must all become like the pure, living God,<br />

and at the same time remain like the innocent child which reposes on the breast of its mother.<br />

The greatest man in the world is not the intellectual, nor the scholar, nor the performer of great<br />

deeds, nor the ruler, nor the man of wealth; but rather he who is in all appearances the most<br />

unimportant, the most unassuming, the most childlike — he who remains most like what he<br />

was when he proceeded from the hands of his heavenly Father. The greatest accomplishment in<br />

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