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9781644135945

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The Light of the World<br />

Prayer<br />

O God, from whom Judas received the punishment of his crime and the thief the reward of<br />

his confession, grant us the effect of Thy clemency, that as Jesus Christ our Lord in His passion<br />

gave to each a different recompense according to his merits, so may He bestow the grace of His<br />

resurrection on us who have been delivered from past sins. Who liveth and reigneth with Thee<br />

forever. Amen. (Collect for Holy Thursday.)<br />

Holy Thursday<br />

At the Lateran Basilica, the church of the Holy Redeemer, we are to witness today the<br />

readmission of the penitents into the community of the faithful. They have been excluded<br />

from the Offertory procession and from Holy Communion. But the time of their penance<br />

is now ended, and they may again approach the altar with their gifts and receive Holy<br />

Communion. We share in their joy and gratitude. The prayer they say when they offer<br />

their gifts, we make our own. “I shall not die, but live” (Offertory). We recall today also<br />

the events of the life of Jesus that distinguish Holy Thursday. We commemorate this day<br />

Jesus’ departure from Bethania, the Last Supper, the washing of the feet, the institution of<br />

the Holy Eucharist and of the priesthood, Christ’s farewell discourse, the journey to the<br />

Garden of Olives, the agony in the Garden, the betrayal by Judas, and the apprehension<br />

of Christ. Holy Thursday is particularly dedicated to the memory of the institution of<br />

the Holy Eucharist.<br />

“Having loved His own who were in the world, He loved them unto the end” ( Jn 13:1). He<br />

continues to love them in the Holy Eucharist. His love was not satisfied by His suffering and<br />

death on the cross; He wished to remain with us always. Yes, he wished to do more: He wished<br />

to become the nourishment of our souls, to fill us with His own life, and to unite Himself to us.<br />

He is the vine, we are the branches. Christ loved His own to the end — the end of the cross;<br />

He will continue to love them until the end of time in the tabernacle. This is a love without<br />

bounds; this is our treasure in our poverty. This is the extraordinary good fortune of Christians,<br />

that Christ loves them with an infinite love. “As the Father hath loved Me, I also have loved you.<br />

Abide in My love” ( Jn 15:9). We, too, must love Him with all our strength.<br />

Christ gave the apostles an additional proof of His love in the washing of their feet. Today<br />

the liturgy closely associates the washing of the feet with the reception of Holy Communion;<br />

when Holy Communion is distributed to the faithful, she uses this prayer: “The Lord Jesus,<br />

after He had supped with His disciples, washed their feet, and said to them: Know you what<br />

I, your Lord and Master, have done to you? I have given you an example, that you also may<br />

do likewise” (Communion). Daily Holy Communion and the love of our neighbor are complementary.<br />

“If we love one another, God abideth in us, and His charity is perfected in us. . . .<br />

If any man says: I love God, and hateth his brother, he is a liar. For he that loveth not his<br />

brother whom he seeth, how can he love God, whom he seeth not?” (1 Jn 4:20.) How can<br />

such a man receive Holy Communion worthily? On the other hand, the worthy reception of<br />

Holy Communion impels us to love the other members of the mystical body of Christ. The<br />

antiphons sung during the washing of the feet show this connection: “A new commandment<br />

I give unto you: that you love one another as I have loved you, says the Lord. Blessed are the<br />

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