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The Light of the World<br />

But they murmur against Him and reproach Him; they determine to cast Him out of the<br />

temple and to put Him to death. He interferes with their plans: “And leaving them, He went<br />

out of the city.”<br />

“Seek ye the Lord while He may be found.” He is here and may be found, but those who<br />

buy and sell in the temple will not find Him, for they are too preoccupied with other things.<br />

He is here, but the Pharisee will not find Him; rather, he deliberately turns from Him. Let this<br />

warning guide us during Lent. Only those will find Him who seek Him sincerely. Not only those<br />

who offer Him active opposition, but those also who fail to look for Him will be condemned.<br />

“Seek ye the Lord while He may be found.” “Behold now is the acceptable time, behold, now<br />

is the day of salvation” (Epistle, first Sunday of Lent). Now, during Lent, the Lord is near. Seek<br />

Him while He may be found.<br />

“And there came to Him the blind and the lame in the temple, and He healed them.”<br />

At His approach the children cried out, “Hosanna to the Son of David.” To the Pharisees,<br />

who were indignant at this acclamation and who asked Him, “Hearest Thou what these<br />

say?” He answered: “Yea. Have you never read: Out of the mouth of infants and sucklings<br />

Thou hast perfected praise?” (Gospel.) The blind, the lame, and the children recognize<br />

Him when He comes. They seek Him and gather around Him. They are not absorbed by<br />

the cares and occupations of the world; the noise and bustle and unrest of the world has<br />

not destroyed their sense of values. In the eyes of the world they are the outcasts, the useless,<br />

the worthless. They can produce nothing, and yet they seek the Lord. With faith and<br />

confidence they gather around Him, crying out their hosanna. Should we not be as the<br />

blind, the lame, and the children? When shall we put aside our vain occupations? When<br />

shall we see the emptiness and vanity of all transitory things? When shall we find the grace<br />

to withdraw from the busy market place of the world to see the Lord? “Hosanna to the<br />

Son of David. Blessed is He who cometh in the name of the Lord,” we sing now and at the<br />

Consecration of the Mass. Under the inspiration of grace we repeat this song at the time<br />

of Holy Communion. But we must renounce what is not of God and whatever hinders our<br />

approach to God. We must renew our baptismal vows. “I do renounce sin,” we said at our<br />

baptism; and we must now renew our promise and turn with our whole heart to the Lord.<br />

“Seek ye the Lord while He may be found.”<br />

“And leaving them, He went out of the city into Bethania, and remained there” (Gospel). The<br />

Lord comes to all during the lenten season; but He will turn away from the man who trifles<br />

with grace. Will He come a second time?<br />

“He went out of the city into Bethania.” The Lord is not pleased with the man who is absorbed<br />

by the business of the world. He turns away from the man who is excessively concerned<br />

about the things of time, who is enslaved by worldly passions. In the heart of such a man there<br />

is no room for God. “You have made [My house] a den of thieves.” The soul of the Christian is<br />

the temple of God, a house of prayer, and it must not be profaned by sin or worldly occupations.<br />

Christ came to take up His abode in our souls and thus to complete the work of His redemption.<br />

We must assist Him by purifying our hearts, by casting out of this temple the idols that make it<br />

a place of pagan worship. Our soul must be a house of prayer. It must reproduce the quiet and<br />

peace of Bethania, a penitential spirit, a spirit of recollection and seclusion. Let us then seek<br />

the Lord while He may be found.<br />

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