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9781644135945

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The Time After Pentecost<br />

the city, slaughtered the people, destroyed the temple, and leveled the city. This judgment of<br />

God should be a warning to us.<br />

Christ also predicted that God would pass judgment on the world. “The sun shall be darkened,<br />

and the moon shall not give her light, and the stars shall fall from heaven, and the powers<br />

of heaven shall be moved” (Gospel). Both heaven and earth were created by the word of God,<br />

who commanded the dry land to appear and the waters to be gathered together in one place.<br />

The same God commanded the waters to flood the earth at the Deluge. On the last day the same<br />

almighty God will command His creation to be destroyed because of man’s sin. “The sun shall<br />

be darkened, and the moon shall not give her light, and the stars shall fall from heaven.” God<br />

made all creation for man’s use; but man, corrupted by sin, injustice, and covetousness, has used<br />

the things of this world for his own pleasure and not for the purpose intended by God. Man has<br />

deserted his God and has attached himself to creatures, making them his God and his last end.<br />

Instead of being a means toward reaching God, they have become a hindrance that prevents<br />

man from reaching his last end. Nature, which was created by God and which is decked out in<br />

such wondrous beauty each year, becomes for man an occasion of sin that leads him into a final<br />

apostasy. For this reason nature, too, must be purged by fire from all perversion and uncleanness<br />

to satisfy justice and holiness. “Heaven and earth shall pass away” because of the sins of men.<br />

“Then shall all of the earth mourn” (Gospel). The day of Christ’s return will be a day of<br />

reckoning, a “dread day,” a day on which all creation will be purged with fire. That will be a day<br />

of fear, of great misery, of terrible bitterness.<br />

Death and nature will be quaking,<br />

When creation is awaking,<br />

To its Judge an answer making.<br />

— Dies irae<br />

The liturgy directs our attention to the Last Judgment and admonishes us in all things to<br />

remember the day of reckoning that is to come. “In all things consider the end; how you shall<br />

stand before the strict Judge from whom nothing is hidden. . . . He who learned to be a fool<br />

in this world and to be scorned for the sake of Christ, will then appear to have been most<br />

wise. Then the mortified body will rejoice far more than if it had been pampered with every<br />

pleasure. . . . Then shall simple obedience be more exalted than all worldly cleverness. Then<br />

a good and clear conscience will bring more joy than the philosophy of the learned. Then<br />

contempt for riches will have more value than all the treasures of this earth. Then you will<br />

find more consolation in having prayed devoutly than in having fared daintily; you will be<br />

happy that you preferred silence to prolonged gossip. . . . Strict penance will be more pleasing<br />

than all earthly delights. All, therefore, is vanity, except to love God and to serve Him only”<br />

(Imitation of Christ, I, chap. 24).<br />

Prayer<br />

Out of the depths I have cried to Thee, O Lord; Lord hear my voice. Let Thy ears be attentive<br />

to the voice of my supplication. If Thou, O Lord, wilt mark iniquities, Lord, who shall stand it?<br />

For with Thee there is merciful forgiveness, and by reason of Thy law, I have waited for Thee,<br />

O Lord. My soul has relied on His word, my soul hath hoped in the Lord. From the morning<br />

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