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The Time After Pentecost<br />

that we lose ourselves in the troubles and works imposed on us, neglecting thereby our first<br />

duty, to seek God and His justice; that is, to fulfill first of all God’s holy will.<br />

“After all these things do the heathens seek.” We Christians have a different attitude towards<br />

the things of this world than have non-Christians. They are dominated by solicitude for the<br />

things of this world. The thought of food and clothing, of health and position in business, of<br />

success and honor, is the most important factor in their lives. The Christian, however, has a<br />

different outlook on life. He also must care for all these things, but not in a “solicitous” way, becoming<br />

engrossed in their pursuit. He rather has an unshaken and childlike confidence in God<br />

that determines and guides his life and gives it a supernatural meaning. “Your Father knoweth<br />

that you have need of all these things.” He will give them to us, since He gives even the animals<br />

in the field, the birds of the air, the grass and the lilies in the field, whatever they need for their<br />

existence. “It is good to confide in the Lord rather than to have confidence in man” (Gradual).<br />

Prayer<br />

Keep, we beseech Thee, O Lord, Thy Church with perpetual mercy; and because the frailty of<br />

man without Thee cannot but fall, keep us ever by Thy help from all things hurtful, and lead us<br />

to all things profitable to our salvation. Through Christ our Lord. Amen.<br />

Fifteenth Sunday after Pentecost<br />

The Mass<br />

“I am come that they may have life and may have it more abundantly” ( Jn 10:10). Christ gives<br />

life, both to the soul and to the body. Once He has raised the soul from the death of sin through<br />

baptism, He imparts to us a more vigorous and fruitful life through His grace, especially through<br />

the Holy Sacrifice of the Mass. He lays the foundation for our bodily resurrection through the<br />

Holy Sacrifice and through Holy Communion, which are the fruits of our baptism.<br />

The principal thought of today’s Mass is contained in the Gospel. Jesus arrives at the city<br />

of Naim as a young man is being carried to his grave. The mother of this young man, a<br />

widow of Naim, follows the procession, weeping. Many Christians are like this young<br />

man, for they have lost through their lapses into sin the gift of life which they received<br />

in baptism. The mother, who represents the Church, stands sorrowing at the side of the<br />

lifeless body. In the Introit of the Mass she prays for her unfortunate children: “Bow down<br />

Thy ear, O Lord, to me and hear me: Save Thy servant, O my God, that trusteth in Thee;<br />

have mercy on me, O Lord, for I have cried to Thee all the day. Give joy to the soul of Thy<br />

servant.” Give joy and consolation to Thy Church, O Lord, as you once gave consolation<br />

to the sorrowing mother mentioned in today’s Gospel. Lord have mercy on us. “Cleanse<br />

and defend Thy Church, we beseech Thee, O Lord, because it cannot continue in safety<br />

without Thee” (Collect).<br />

The demands made upon the members of the Church are eloquently explained by St. Paul<br />

in the Epistle. The Gradual and the Alleluia verse speak of the wealth of the baptized, who are<br />

privileged to participate in the Holy Sacrifice: “It is good to give praise to the Lord, and to sing<br />

573

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