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The Light of the World<br />

Introduction<br />

During the season of Christmas and Epiphany, the Redeemer made His appearance among us.<br />

Awed by our nearness to the Divinity, we cast ourselves down in adoration at His feet. “Adore<br />

Him all you His angels” (Ps 96:7). “Behold the Lord, the Ruler, is come, and the kingdom is in<br />

His hand, and power and dominion” (Introit for Epiphany). “Come let us adore Him.”<br />

Now the scene is suddenly changed. On Septuagesima Sunday, the picture of Christ as the<br />

King of Glory is withdrawn. Now He stands before us as the suffering and dying Redeemer.<br />

Holy Mother the Church will accompany Him on the sorrowful journey through His passion,<br />

will suffer and die with Him, and will arise again with Him at Easter.<br />

During Lent we, too, shall “die.” We shall die to sin and to the world and all its vanities. This<br />

death will impose on us a relentless and bitter struggle against our passions, our worldliness. It<br />

will require of us much suffering and much self-restraint. Through the privations of this life we<br />

shall gain the glory of the life to come.<br />

Of this much we can be certain, that in this struggle we shall win, that by dying to the life<br />

of this world we shall make sure the life to come. Our confidence arises from our knowledge<br />

that Christ is our head, who lives in us and fights for us. Because of His abiding presence we<br />

are confident of victory, of resurrection, and of life eternal. During the time from Septuagesima<br />

to Easter we must wage an unceasing battle with nature that we may overcome sin, the flesh,<br />

and the world. Through the holy liturgy we carry on this battle daily. Through strife we achieve<br />

victory; by dying we live. “I shall not die, but live” (Ps 117:17).<br />

Septuagesima Sunday<br />

The Mass<br />

Septuagesima Sunday ushers in the Easter cycle, and our thoughts dwell on the blessed mystery<br />

of Easter. The Easter cycle includes Christ’s passion, resurrection, and glorification. The devout<br />

Christian soul will accompany the Church as she contemplates Christ in His passion, death,<br />

resurrection, and eternal glorification. Through struggle to victory is the universal law. Through<br />

suffering, tribulation, and death the soul achieves self-mastery, resurrection, and life. This struggle<br />

valiantly waged in this life will bring the soul to the resurrection and eternal life in heaven.<br />

On Septuagesima Sunday in the ancient Church, the candidates who were to receive baptism<br />

at Easter were selected from those who had presented themselves for instruction. This practice<br />

should remind us also that we once were presented for baptism, and as members of Christ’s<br />

mystical body we should renew our resolution to accompany Him on His sorrowful journey.<br />

We shall accompany Christ through His struggles to victory. Having resolved to acquit ourselves<br />

manfully in the struggle for the glory of God, and having concentrated all our energies<br />

for that task, we shall eventually achieve a glorious victory and a blessed Easter. Our model<br />

of mortification during this season is the martyr St. Lawrence. We gather around him in his<br />

church at the beginning of Lent to prepare for the struggle. Dimly in the background we catch<br />

a glimpse of the greatest of all martyrs, Jesus Christ, clothed in garments crimsoned with His<br />

own blood. With Him and His holy Church we press forward for the struggle. “The sorrows<br />

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