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9781644135945

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The Light of the World<br />

Prayer<br />

May Thy healing work in our souls mercifully free us from our perverse inclinations, O Lord,<br />

and lead us ever to do that which is right in Thy sight. Through Christ our Lord. Amen.<br />

Wednesday<br />

The Church admonishes us: “Come, children, hearken to me; I will teach you the fear of the<br />

Lord. Come ye to Him and be enlightened; and your faces shall not be confounded” (Gradual).<br />

These words are, as it were, the answer of our Holy Mother the Church to the words of the<br />

Epistle: “Being made free from sin and become servants to God, you have your fruit unto<br />

sanctification, and the end life everlasting.”<br />

Having “become servants to God,” and therefore His entire and exclusive property, our whole<br />

being, thinking, willing, and doing can belong only to Him. In baptism we have declared: “I<br />

believe in God”; I believe that I am God’s, with all that I am and possess. We are servants of<br />

God. Therefore only one thing matters: the will of our heavenly Father. Our life is Christian<br />

only in so far as it has been made to serve God’s will. We must therefore renounce our own will<br />

and the desires of our heart, and overcome our inordinate passions and our self-love. We must<br />

do solely whatever God desires, accept what He sends, suffer what He permits, and submit to<br />

His commands. Neither may we refuse to accept the humiliations He sends us or the troubles,<br />

inconveniences, disappointments, and sufferings we encounter. “Not as I will, but as Thou<br />

wilt” (Mt 26:39). As the drop of water which the priest pours into the chalice at the Offertory<br />

becomes one with the wine, so the will of the Christian likewise must become one with the will<br />

of God in all things and under all conditions. “Unless the grain of wheat falling into the ground<br />

die, itself remaineth alone. But if it die, it bringeth forth much fruit” ( Jn 12:24 f.). Unless our<br />

entire seeking and striving has become one with the divine will, it cannot bring forth much fruit.<br />

Easter and Pentecost seek to lift us up to these heights. “Come, children, hearken to me; I will<br />

teach you the fear of the Lord. Come ye to Him and be enlightened; and your faces shall not<br />

be confounded” (Gradual). We are taught how to strive after a life of unspeakable happiness<br />

and holy peace in union with God.<br />

“God hath sent the Spirit of His Son into your hearts, crying: Abba, Father. Therefore now<br />

he is not a servant, but a son” (Gal 4:6 f.). So we are sons of God, not servants or slaves. A slave<br />

serves out of fear of being punished. He obeys his master, but not out of love; he obeys because<br />

he is forced to do so, but reluctantly and without interest for his master’s cause. The son, however,<br />

serves the father because he loves him, because it pleases him to make his father happy. He<br />

is sincerely interested in everything that might be his father’s business, knowing only one fear:<br />

that he may fail to do everything to his father’s satisfaction. We serve God as His children out of<br />

love for Him, not because we fear the terrible threat of eternal punishment. Fear is wholesome<br />

and necessary in order to keep alive within us the spirit of penance and mortification. Fear is<br />

necessary since we too often are exposed to dangerous occasions and temptations; but holy<br />

love must be the predominant motive in all our actions. Our Lord and Father deserves to be<br />

obeyed out of nobler and more sublime motives than fear. We have been baptized in the love of<br />

God; and we are commanded to “love the Lord Thy God” (Mt 22:37). Fear restrains us from<br />

doing evil; but love prompts us to do only what is pleasing to the Father, what may best serve<br />

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