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The Light of the World<br />

of the special guidance and providence of God, which saves us from the insidious plots of the<br />

devil and from sin, and gives us courage and power to continue in the performance of good<br />

deeds. It helps us to perform acts pleasing to God and to bring forth more abundantly the fruits<br />

of the Holy Ghost: charity, joy, peace, patience, benignity, goodness, longanimity, mildness,<br />

faith, modesty, continency, chastity (Gal 5:22 ff.). Thus filled with God, we ever grow in grace<br />

and in the participation of divine life. The more we grow in grace, the more fruitful become<br />

our prayers, our works, our acts of self-denial, our sufferings, and our sacrifices made for our<br />

brethren in Christ. Truly, “in all things you are made rich in Him” (1 Cor 1:5).<br />

“Sing, ye, to the Lord a new canticle, because the Lord hath done wonderful things” (Alleluia<br />

verse). The liturgical year will soon end. With deep seriousness the liturgy calls upon us to<br />

grow and to be ripe for the harvest, to attain to the fullness of God. We are likened to the<br />

servants of a man who is about to go on a journey. He calls his servants and delivers his goods<br />

to them. He gives five talents to one of them, two talents to another, and one talent to a third.<br />

After a long time the master will return. The one who got five talents must gain five more;<br />

the one with two must have two more; otherwise they will be judged. “Wicked and slothful<br />

servant. . . . For to every one that hath, shall be given, but from him that hath not, that also<br />

which he seemeth to have shall be taken away. And the unprofitable servant cast ye out into<br />

the exterior darkness” (Mt 25:26 ff.).<br />

Prayer<br />

Let Thy grace, we beseech Thee, O Lord, ever go before us and follow us, and may it make us to<br />

be continually zealous in doing good works. Through Christ our Lord. Amen.<br />

Saturday<br />

The Church reminds us of the coming of the Lord at the Last Judgment. Then He will take her<br />

home. But the Church is grieved at the thought of the many souls who must be left behind in<br />

spite of all the graces they received and in spite of her prayers, pains, sacrifices; for they will<br />

not be ripe for harvest. For these she implores: “Have mercy on me, O Lord” (Introit); “Look<br />

down, O Lord, to help me” (Offertory); “Let Thy grace . . . ever go before us and follow us, and<br />

may it make us to be continually zealous in doing good works” (Collect).<br />

“Have mercy on me, O Lord, for I have cried to Thee all the day” (Introit). “With fear and<br />

trembling work out your salvation. For it is God who worketh in you, both to will and to accomplish,<br />

according to His good will” (Phil 2:12 f.). If He left us to ourselves, we should be<br />

borne down continually by the heavy weight of our fallen nature into the depth of evil, and to<br />

estrangement from God. “So then it is not of him that willeth nor of him that runneth, but of<br />

God that showeth mercy” (Rom 9:16). We are branches of Christ, the vine. “He that abideth<br />

in Me and I in him, the same beareth much fruit; for without Me you can do nothing. . . . As the<br />

branch cannot bear fruit of itself, unless it abide in the vine, so neither can you unless you abide<br />

in Me. . . . If any one abide not in Me, he shall be cast forth as a branch and shall wither” ( Jn<br />

15:4 ff.). If we the branches would bear the fruit of eternal salvation, we must remain in living<br />

contact with the vine. Only thus can we absorb His living sap and life. The living sap is grace,<br />

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