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The Light of the World<br />

Thursday<br />

St. Joseph<br />

The Church devotes the entire octave of this feast to the honor of St. Joseph, the patron of the<br />

universal Church and the protector of the Holy Family. She stands in awe at the abundance of<br />

grace which God has showered upon this great saint.<br />

The Epistle describes the plentiful graces which God bestowed on the Joseph of the Old<br />

Testament. We stand in spirit at the deathbed of the venerable patriarch Jacob, whose<br />

twelve stalwart sons are gathered around him. With prophetical insight Jacob looks into<br />

the future and sees the destiny of his sons and their progeny. He passes on to them their<br />

inheritance — that is, the blessing of the God of Abraham. Joseph he blesses with the words<br />

recorded in the Epistle of today’s Mass: “Joseph is a growing son, a growing son [ Joseph<br />

means growing] and comely to behold. The daughters [his progeny] run to and fro upon<br />

the wall. But they that held darts [ Joseph’s brethren, evil men] provoked him and quarreled<br />

with him and envied him. His bow rested upon the strong [ Joseph triumphs and overcomes<br />

them], and the bands of his arms and his hands were loosed by the hands of the mighty<br />

one of Jacob [by the marvelous intervention of God]. Thence he came forth [from prison<br />

and from slavery] a pastor, the stone of Israel. The God of thy father shall be thy helper,<br />

and the Almighty shall bless thee with the blessings of heaven above, with the blessings of<br />

the deep that lieth beneath, with blessings of the breasts and of the womb. The blessings of<br />

thy father are strengthened with the blessings of his fathers [Abraham and Isaac] until the<br />

desire of the everlasting hills shall come [Christ the Savior]. May they be upon the head of<br />

Joseph, upon the crown of the Nazarite among his brethren.” This is an apt description of<br />

the abundance of grace bestowed on the Joseph of the New Testament.<br />

“The blessings of thy father are strengthened with the blessings of his fathers until the desire<br />

of the everlasting hills shall come.” The events foreseen by Jacob on his deathbed were fulfilled in<br />

a marvelous way in St. Joseph. The blessing with which God enriched Joseph came in the form of<br />

the Messias, the Son of God in human form. Jesus is the fullness of divine blessings, the source of all<br />

salvation, of all riches, of all that is of lasting value in heaven and on earth. He is a blessing of God that<br />

surpasses immeasurably all the blessings that were given by God to the patriarchs and saints of the<br />

Old Testament. This is the blessing which is received by Joseph, “the chosen one among his brethren,”<br />

a blessing which surpasses that of all men. He was selected in preference to all other men to be<br />

the spouse of Mary, the mother of Jesus. Since he is her legitimate spouse, Jesus, her son, the Son of<br />

God, and even Mary herself belong to him as their father and their protector. The holy liturgy stands<br />

in awe at the singular graces with which God has enriched St. Joseph. With the single exception of<br />

Mary herself, his graces exceed those of all other men. The Church considers herself fortunate to be<br />

placed, like Jesus and Mary, under the protection of this blessed man. In his hands God has placed<br />

the power necessary for victory over Herod and over all the enemies of the Holy Family and of the<br />

Church. This is the belief of the Church, and we confidently acquiesce in this belief.<br />

In the mind of the liturgy, St. Joseph was, of all men, endowed with the greatest measure of grace,<br />

with the single exception of Mary. He is a fountain of grace, to whom we are directed to apply.<br />

During the great famine in Egypt, the people cried out to the king (Pharao) for bread. He replied:<br />

“Go to Joseph.” God gives us a similar command, “Go to Joseph.” Through his mediation we<br />

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