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The Light of the World<br />

In baptism the faith has been planted in our soul. We daily strengthen it by praying and by<br />

making acts of faith. The deeper this faith in Jesus becomes, the safer and more solid and fruitful<br />

will be our spiritual life. Our spiritual life and sanctity derive their strength and growth from the<br />

living faith in the Son of God given to us by the Father. Whether Jesus shows Himself to us as a<br />

helpless child in the manger, as a working man in His father’s shop, or as a teacher continually<br />

exposed to the contradiction of His enemies, He is always Christ, God and man. Whether we<br />

see Him in disgrace and humiliation in His passion and death on the cross, whether we believe<br />

in Him, hidden and forgotten in the tabernacle, He remains always the same, the Son of the<br />

eternal Father, equal in substance with the Father, equal in majesty, power, and wisdom. If we<br />

have this vivid faith in Him, it must of necessity constrain us to make acts of adoration and urge<br />

us to devote ourselves to the will of Him who, though human, nevertheless remains forever<br />

God, the Son of the eternal Father.<br />

True faith in Jesus, the Son of God, will necessarily be perfected in love, urging us to take<br />

upon ourselves the sacrifices Jesus asks of us, to remain unshaken in times of temptation, and<br />

to be strong in all the trials and sufferings of life. “In Thee, O Lord, have I hoped; I said, Thou<br />

art my God; my times are in Thy hands” (Offertory).<br />

Prayer<br />

Almighty and everlasting God, grant unto us an increase of faith, hope, and charity; and that we<br />

may obtain what Thou dost promise, make us love that which Thou dost command. Through<br />

Christ our Lord. Amen.<br />

Saturday<br />

It is now harvest time; God has blessed the farmer’s work. The seeds planted in the soil in spring<br />

have sprung up; they grew slowly at first, but then after some months they became a waving<br />

field of grain. At the sight of these growing and ripening fields the liturgy reminds us of the<br />

necessity of our interior growth in faith, hope, and charity: “Grant unto us an increase of faith,<br />

hope, and charity” (Collect).<br />

“Grant unto us an increase of faith, hope, and charity.” The nine men of the Gospel who have<br />

been healed of leprosy accept the cure the Lord has given them; but they are absorbed by the<br />

thought of their cure; of being able to return to their families and to work again. They are a picture<br />

of the many Christians who accept our Lord’s gifts and benefits: life, health, and the powers of<br />

body and soul; yet do not regard the giver of these gifts. Eternal and supernatural things are of<br />

no interest to them. They dedicate their life only to worldly and natural interests, concentrating<br />

their efforts on one goal alone: how they may progress in their worldly undertakings. Often<br />

this attitude is true not only in individuals, but even in whole communities. To this one-sided<br />

natural point of view, the Church opposes the striving after spiritual and supernatural values,<br />

“the increase of faith, hope, and charity.” She wishes us to strive first after supernatural life, the<br />

life of grace. “Seek ye first the kingdom of God and His justice, and all these things shall be added<br />

unto you” (Lk 12:31). “What shall it profit a man if he gain the whole world and suffer the loss<br />

of his soul?” (Mk 8:36.) What matters first of all is God and a life for God, built on the virtues<br />

of faith, hope, and charity; we must seek first the supernatural life of the soul, a life of union with<br />

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