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The Light of the World<br />

Where the Father and the Son are, there also is the Holy Ghost. When we receive Holy<br />

Communion, our soul is placed in an unspeakably wonderful state. The Father, the Son, and<br />

the Holy Ghost live their mysterious life in us in blessed silence, just as They do in heaven.<br />

At that moment we ourselves become the heaven of God. In our soul the Father declares,<br />

“Thou art My Son, this day have I begotten Thee” (Ps 2:7). In His Word the Father expresses<br />

in our soul the fullness of His essence. Through His Word, through His Son, He produces in<br />

our soul the image of His perfection and His essence. “God of God, light of light, true God of<br />

true God, begotten not made” (Credo). He showers upon the Son divine and blessed love.<br />

The Son responds to the Father with a similar eternal love. The Holy Ghost is the expression<br />

of this mutual divine love, which binds the Father to the Son. All this takes place within<br />

our soul. We are united to this life of the three divine persons in Holy Communion, so that<br />

we share their life through sanctifying grace, supernatural virtues, and particularly through<br />

the possession of the theological virtues of faith, hope, and charity. As yet we possess this<br />

life only imperfectly and in the obscurity of faith; one day we shall possess it perfectly, in<br />

the immediate vision of God the Father, God the Son, and God the Holy Ghost. “O holy<br />

banquet in which Christ is received!”<br />

How unworthy we are of the grace of Holy Communion! It should give us an ever fuller participation<br />

in the life of God. “He that eateth My flesh and drinketh My blood, abideth in Me,<br />

and I in Him” ( Jn 6:57). No closer union between Christ and us exists or is conceivable. His<br />

body is joined to our body, His soul to our soul, His operations to our operations, and this<br />

union is achieved in a supernatural manner that our sanctification and perfection in Him may<br />

be assured. In this union our complete self, with all that we are, excepting our sins and our evil<br />

inclinations, is drawn into the life of Jesus. This is a union which in the intention of the Lord is<br />

never to be broken, and should endure for eternity.<br />

Why is this union often less perfect than Jesus would have it be? The fault lies in us. We do<br />

not treasure the privilege of Holy Communion highly enough. We fail most often in making an<br />

adequate preparation for it. This preparation should consist primarily in our remaining united<br />

with Christ from the time of one Holy Communion to the next. It should consist in our permitting<br />

ourselves to be guided and directed by Him and by His spirit from day to day. It implies<br />

that we avoid every thought, word, and action which He could not accept and acknowledge<br />

as His own. But how often we fail to be sufficiently vigilant! How often we fail to carry out His<br />

wishes and desires! We seem to be always following our own will, fulfilling our own desires,<br />

and satisfying our self-love.<br />

Prayer<br />

Grant, we beseech Thee, O Lord, that we may be satiated through the eternal enjoyment of<br />

Thy divinity, for which the reception of Thy precious body and blood in this world prepares us.<br />

Who livest and reignest for all eternity. Amen.<br />

Wednesday<br />

We are now within the octave of the feast of the Sacred Heart of Jesus. With the holy liturgy we<br />

pray: “Grant, we beseech Thee, that revering with meet devotion [the infinite wealth of Thy<br />

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