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The Light of the World<br />

not Christ to have suffered these things and so to enter into His glory?” (Lk 24:26.) “We are<br />

buried together with Him by baptism unto death.” Having been immersed in His death, we<br />

became partakers of His sacrifice and death.<br />

“As Christ is risen from the dead by the glory of the Father, so we also may walk in newness<br />

of life” (Epistle). Through His resurrection our Lord began a new life. Having only one guiding<br />

principle, “I do always the things that please Him” ( Jn 8:29), Christ lived during His mortal<br />

life only for the Father. But whereas His passion and death were necessary, since during His<br />

earthly life the sins of humanity lay upon Him, after His resurrection He can neither die nor<br />

suffer any longer. Humanity’s indebtedness to God has been discharged and atoned for. Now<br />

He has the fullness of life, stability, and security. “Death shall no more have dominion over<br />

Him. . . . In that He liveth, He liveth unto God” (Epistle). In His risen body everything combines<br />

to show forth the fullness of life. This glorious life has the fullness of liberty and spirituality, of<br />

impassibility and incorruptibility; it is occupied by incessant thanksgiving and praise of the<br />

Father, and will be crowned after forty days by His Ascension into heaven, where Christ shall<br />

sit at the right hand of the Father. “So we also may walk in newness of life.” For just as Christ,<br />

rising from the dead, left in the sepulcher the linen cloth, the symbol of His ability to suffer<br />

and die, and proceeded from death to a new life; so, too, our souls, having been purified by the<br />

waters of baptism, were freed from sin and embellished with the life of grace and the splendor<br />

of divine life. We walk “in newness of life,” in the power and glory of the life of grace. Having<br />

been planted like a mustard seed in our souls, grace must grow and must be kept alive in the<br />

fight against evil concupiscence within us and in the world around us, gaining strength by our<br />

striving daily more effectively after all virtue and sanctity.<br />

Death and life! The more complete our death, the fuller our life will be. No man can serve two<br />

masters, God and mammon. Neither can any one serve God and sin, the new man and the old<br />

man within himself. Christianity demands character, steadfastness of principles, clear thinking,<br />

and manliness.<br />

Celebrating the Holy Sacrifice with our Lord, we die unto ourselves, sacrificing ourselves<br />

with the bread to obtain the newness of life. By this union in sacrifice with our self-sacrificing<br />

Lord, we re-enact daily within ourselves the mystery of death and life. Thus we have died to sin<br />

and live for God in Christ Jesus, in the power of the Holy Sacrifice and of Holy Communion.<br />

Thus we struggle day after day to die completely to ourselves in order to gain a perfect life.<br />

This life will be ours for all eternity when the Lord will address us: “Well done, good and faithful<br />

servant; . . . enter thou into the joy of thy Lord” (Mt 25:21).<br />

Prayer<br />

O God of power, from whom are all good things, implant in our hearts the love of Thy name,<br />

increase in us true religion, nourish us with all goodness, and by Thy mercy keep us in the same.<br />

Through Christ our Lord. Amen.<br />

Wednesday<br />

The divine life, which we first received through baptism, has been implanted in us as a seed. We<br />

must develop it by continuously cooperating with the grace of the Holy Spirit.<br />

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